| Thirty two years ago I began my journey, a dramatic | | | | in both your own process and in the process of |
| and fascinating inner and outer journey into the | | | | supporting others.It is important to understand that the |
| experience of kundalini awakening and the process | | | | awakened kundalini's role and purpose is to purify and |
| that unfolds once that powerful inner spiritual energy is | | | | refine all dimensions of our experience- physical, |
| ignited. It was my great good fortune to receive | | | | mental, emotional, psychic and spiritual- and finally bring |
| shaktipat initiation (the awakening of kundalini) from | | | | us into the state of oneness with God. One glimpse of |
| Swami Muktananda who was the realized Master of | | | | that oneness unleashes a flood of energy that spirals |
| the Siddha Yoga lineage at that time. I say it was my | | | | through whatever is between us and that extended |
| great good fortune because, in this tradition, not only is | | | | experience of our Divine Self. When this happens |
| the initiation given, but the necessary teachings for | | | | one's internal process of clearing obstacles, gaining |
| understanding the awakening and the spiritual | | | | new understandings of self, of expanded spiritual |
| experiences and process that unfolds as a result of it | | | | dimensions and of physical healing can become so |
| are openly and freely given. I soon realized, through my | | | | accelerated that one becomes overwhelmed and |
| own inner experience and the experiences of others | | | | experiences psychological, physical and spiritual crisis. |
| around me who had received shaktipat, that this divine | | | | Without a paradigm for understanding kundalini |
| inner energy not only has the power to give one the | | | | awakening and the process of the undfolding of |
| highest of mystical experiences, but is also a supreme | | | | kundalini, the experience can be extremely confusing |
| healer. In her goal to take the seeker to the realization | | | | both to the seeker and those who are providing |
| of oneness with Supreme Consciousness, she must | | | | support. |
| help us to remove our inner obstacles on the physical, | | | | The unfolding of kundalini through the chakras and |
| mental, emotional, psychic and spiritual levels. As with | | | | nadis is not a linear process. In other words, the |
| any growth and healing process, being faced with | | | | kundalini does not clear the impressions held in the |
| obstacles, limitations, negative emotions, negative | | | | chakras, or energetic centers one at a time. Nor does |
| tendencies and past difficult experiences and | | | | it move from the lower chakras to the higher ones in |
| unresolved issues, can be difficult and sometimes | | | | linear order, clearing each before it moves to the next. |
| frightening. When combined with intense, spontaneous | | | | The kundalini spirals through layers of issues, spiritual |
| experiences of energy moving in ways that an | | | | experiences, memories and tendencies contained |
| individual has no prior training, knowledge or | | | | within the chakras and the energetic body, moving |
| understanding of, it can be overwhelming, leading the | | | | back and forth with an intelligence that is often |
| individual to seek help from clergy, spiritual advisers, | | | | awesome to behold. When one considers the process |
| mental health practitioners and holistic | | | | that one experiences in psychotherapy, or in healing, |
| practitioners-many of whom are lacking in the | | | | without the awakened kundalini one sees a similar |
| necessary experience and knowledge to provide | | | | pattern. Issues surface, are worked through and |
| adequate support, and some of whom may actually | | | | subside, only to resurface from a deeper level at a |
| misdiagnose the individual's experience, labeling it | | | | later time, often triggered by life events, or internal |
| pathological. Thus it is imperative that anyone providing | | | | work that needs to be done to strengthen us to go on |
| support to individuals with awakened kundalini have | | | | to the next level of transformation. We all, in our |
| knowledge and experience of the kundalini process | | | | personal development work, peel away the layers of |
| across spiritual cultures. | | | | an issue gradually, as we are ready, returning to the |
| Energetic Paradigms Across Traditions | | | | issue to move to the next level of resolution when we |
| There are many names for the kundalini across | | | | are ready. When the awakened kundalini becomes a |
| spiritual traditions. A few are: the Tibetan Buddhist | | | | part of that growth process the process is intensified |
| tummo, or inner fire, the Chrisitian Holy Spirity, the | | | | and accelerate. When this intensified personal process |
| Chinese Martial Arts and Healing Arts Chi, and the num | | | | is combined with the classic kundalini experiences |
| of African tribal dacers and healers. When one | | | | mentioned previously both the uneducated seeker and |
| explores the mystical texts, poetry and anecdotal | | | | the uneducated supporter run the risk of misdiagnosing |
| material of a variety of traditions experiential | | | | the experience and confusing the individual more. |
| paradigms emerge describing the awakening and | | | | Spiritual visions and energetic sensations can be |
| movement of this transforming inner power. The most | | | | misdiagnosed as hallucinations. Involuntary physical |
| articulated system is the Chakra/Nadi system that | | | | movements and seeing of lights can be misdiagnosed |
| appears in Yoga, Tibetan Buddhism and Sufism. In this | | | | as neurological disorders. Racing thoughts, changes in |
| system the kundalini is awakened and moves up | | | | visual perception and rapid experiences of bliss and |
| through the central channel or sushumna, piercing the | | | | sadness can all be conveniently fit into a number of |
| chakras or energy centers in the subtle, energy body. | | | | psychological disorders. Where disorders of a physical |
| In the process of moving through the chakras the | | | | or psychological nature have been previously |
| kundalini releases a variety of physical, mental, | | | | diagnosed assessment becomes even more |
| emotional, psychic and spiritual experiences. Across | | | | complicated when an individual experiences the |
| the Yoga, Tibetan Buddhist and Sufi traditions the | | | | awakening of kundalini, as the crises precipitated by |
| words may differ in describing the paradigm, but they | | | | the awakening demand considerable knowledge of |
| are essentially the same. The Christian system is less | | | | both the kundalini process and the disorders previously |
| fully articulated, but is hinted at in the Book of | | | | diagnosed in order to successfully guide the individual |
| Revelations as John, after receiving the awakening of | | | | on their journey to wellness and to transcendence. |
| the Holy Spirit from Jesus, later experiences a series | | | | Support Roles |
| of mystical visions. In one of them he is shown the | | | | Spiritual Masters, spiritual advisors and clergy, mental |
| seven seals and the seven spirits of God who preside | | | | health professionals and holistic practitioners may all |
| over them. Each seal represents a level of revelation | | | | play significant roles in supporting individuals |
| or consciousness. In Kabbalah, the mystical path of | | | | experiencing intense kundalini awakening. Each has a |
| Judaism, there is an intricate system of the Tree of | | | | potential role to play.Perhaps the most important role is |
| Life and the sefiroth. Mention is also made of the 7 | | | | that of the Spiritual Master. In the case of kundalini |
| heavens and the Hebrew letters or sounds used to | | | | awakening this Master must be a true guru, one who |
| attain them. In the Native American tradition, the Hopi | | | | has the power to awaken, control and guide the |
| Creation Story describes vibrational centers that run | | | | unfolding of the kundalini. It is the role of such a guru to |
| along the axis or spinal column. These five centers are | | | | do just that for those who come to him or her for |
| located under the navel, at the heart, the throat, just | | | | spiritual teaching. Such a guru also provides time |
| below the top of the head and at the top of the | | | | honored teachings from scriptures that offer guidance |
| head-a system quite similar to the chakra system. A | | | | to the student in understanding the process and the |
| clay artifact discovered by archeologists in the mounds | | | | practices that support the unfolding of the kundalini. |
| of the ancient Cahokian tribes that lived along the | | | | The sankalpa or intention of such a guru can instantly |
| Mississsippi River in what is now the state of Illinois, | | | | awaken the kundalini, modulate its intensity and direct |
| shows a berger woman seated on an uncoiling | | | | the process of the unfolding of the kundalini in a way |
| serpent. The serpent rises like a vine up the center of | | | | that is suited to each individual student. I have |
| her back, along which are placed a number of gourds. | | | | experienced this power many times through the |
| The uncoiling serpent is, in the traditions of Yoga, a | | | | course of my own journey on the Siddha Yoga path, |
| symbol of the awakening kundalini, or serpent power. | | | | starting with the initiation that awakened my inner |
| The ancient Druids of what is now England, Scotland, | | | | kundalini and moving on through many intense |
| Wales and Ireland had a system of cauldrons. The | | | | experiences of the movement of that kundalini. One of |
| cauldron of warming located in the navel region | | | | the most amusing experiences happened in the Siddha |
| contains an inner fire, the cauldron of fire, which is | | | | Yoga ashram in Ganeshpuri, India. This was early in my |
| located in its very center. The Druids would meditate | | | | experience of the classic kundalini experiences |
| on the cauldron of fire to awaken it. Once awakened, | | | | described in Devatma Shakti, and later in my own |
| the spiritual power, fanned by the breath, rises, igniting | | | | dissertation. I began to have roaring kriyas, in other |
| the cauldron of vocation in the heart region. Through | | | | words, I would spontaneously, without control over this, |
| the intense desire and longing that emerges in the | | | | begin roaring like a lion. This experience continued to |
| cauldron of vocation, the heat is carried upward | | | | intensify. I would begin to hear the roaring internally and |
| opening the cauldron of Knowledge at the top of the | | | | know that I needed to run to someplace where I would |
| head, opening the Master druid to receiving divine | | | | not disturb other students who were meditating or |
| inspiration, truth and knowledge from the universe. | | | | chanting. The roaring seemed to be triggered most |
| There is an interesting parallel that seems to have | | | | intensely by the chant they we did each evening in the |
| traveled from the ancient Druid system to the Knights | | | | ashram, so I stopped going to the chant and would sit |
| Templar and back to Scotland and the formation of | | | | up on the roof of the dormitory building, the roaring |
| the Freemasons. Leadbeater describes the connection | | | | starting with the first verse of this chant. At this time, |
| between the first three degrees of Free Masonry and | | | | Baba Mukatananda then said "Everyone must come |
| the chakra/nadi system, but might well have also | | | | to the chant." He would send people around to make |
| shown the link to the ancient Druid system of | | | | sure everyone was coming. So...I had to go to the |
| cauldrons. | | | | chant. I sat back near the exit in order to escape |
| Spiritual Awakening- the Experience | | | | quickly once the roaring started to overpower me. I |
| The classic yogic experience of kundalini awakening | | | | could hear it, was holding back and chanting, but there |
| through shaktipat initiation that is described in the | | | | was no holding it any longer. The shakti was in control |
| teachings of Kashmir Shaivism is easily seen in the | | | | and the roaring was errupting, so I leaped up and ran |
| Siddha Yoga experience. In 1979 I began the process | | | | for the exit, only to be met by an ashram security |
| of researching this experience for my doctoral | | | | person who insisted I sit back down. When I explained |
| dissertation on kundalini awakening and human | | | | what was happening he sent me into the hall adjoining |
| development. The study was a qualitative and theory | | | | the courtyard where we were chanting. The roaring |
| discovering model completed in 1984. Six Siddha Yoga | | | | erupted and the hall, with window open to the |
| practitioners with three or more years of regular | | | | courtyard, acted like a megaphone sending the roaring |
| spiritual practice were interviewed extensively about | | | | out into the courtyard where Muktananda sat with all |
| their experience of shaktipat and their resulting ongoing | | | | of the students, chanting. Suddenly, I heard him laughing |
| transformation. Qualitative analysis of their experiences | | | | within me, and then he called me by my spiritual name |
| and shifts in awareness starting with their search for | | | | and said, still laughing, "Now, now, be quiet." Instantly, the |
| spiritual awareness, their shaktipat initiation and the | | | | roaring stopped and the kundalini shakti picked my |
| impact of kundalini awakening and spiritual practice on | | | | body up and I started dancing blissfully, classic mudras |
| their experience of altered states, psychological /self | | | | forming with my hands. From this bliss welled up within |
| concept, physical and health experiences, values, and | | | | me and my body began to whirl like a dervish. I |
| lifestyle were done. All 5 subjects experienced classic | | | | realized as these beautiful movements of the shakti |
| shaktipat experiences of such things as energy rising, | | | | unfolded that Baba Muktananda had simply directed |
| lights, visions, waves of bliss and love, unity | | | | the kundalini to move quietly and blissfully, rather than |
| consciousness, and spontaneous physical movements | | | | roaringly! Many times since then when sitting in |
| in meditation. Over time subjects experienced the | | | | meditation intensives that became noisy with animal |
| following: | | | | sounds, spontaneous singing and other sounds I would |
| Energy throbbing in the chakras | | | | hear either Baba Muktananda, or later Gurumayi |
| Spontaneous pranayama (yogic breathing) | | | | Chidvilasananda simply softly say "Quiet now", and the |
| Spontaneous hatha yoga postures | | | | entire hall would become very still and quiet as |
| Spontaneous weeping, spontaneous eruptions of | | | | participants would be plunged into the deepest states if |
| sounds-animal and other | | | | meditation. When offering support to those |
| The mind becoming still or vacant | | | | experiencing intense kundalini awakening, it is often |
| The Siddha Meditation mantra spontaneously welling | | | | helpful to send them to a Master who has the power |
| up insidewaves of bliss | | | | to modulate the intensity of the experience, particularly |
| Hearing inner sounds (celestial voices, roaring of | | | | if the individual has had a spontaneous awakening |
| energy) | | | | without the benefit of a Master's guidance. When this |
| Loss of body awareness | | | | is not possible simply invoking the assistance of such a |
| Energy coursing through the spinal column and/or other | | | | Master can also be helpful. Studying with such a |
| parts of the bodyaltered visual perceptions | | | | Master can also deepen one's own inner experience |
| Heaviness or lightness of body | | | | of the kundalini and the Divine Self, providing |
| Feeling life passing away | | | | understanding and inspiration in the work of supporting |
| Constant awareness of energy vibrating within the | | | | others. |
| body | | | | Spiritual advisors and clergy have a specific role in |
| Spontaneous singing in unknown foreign languages | | | | counseling and teaching others as they pursue their |
| Spontaneous involuntary creation of songs and poems | | | | spiritual path. They have not reached the level of |
| Divine visions | | | | Master or Guru, but can have a great deal of inner |
| Spontaneous deep understanding of scriptural | | | | experience and knowledge of the kundalini process |
| teachings | | | | and the spiritual disciplines and practical day-to-day |
| Experiences of the Inner Self | | | | strategies and techniques for integrating the |
| Spontaneous experiences of being charged with | | | | experience into one's life. In spiritual advisors and clergy |
| energy in the early morning and early evening hours | | | | to be helpful in supporting the seeker who is |
| (sunrise and sunset) | | | | experiencing an intense awakening and unfolding |
| Many more experiences and categories of experience | | | | process, they must have experience and knowledge |
| of kundalini awakening and unfolding are described in | | | | of the process. Throughout history there are cases of |
| this study. From the stand point of both the seeker and | | | | great saints who were viewed as either heretics or |
| support givers it is important to recognize that all of the | | | | insane by the clergy of their traditions, because the |
| experiences described here are normal kundalini | | | | clergy had no knowledge of spiritual awakening and |
| experiences that are not only documented in this | | | | the classic mystical experiences that accompany it. |
| study, but also described in such texts as Devatmi | | | | For those who have limited knowledge it is important |
| Shakti and experienced by thousands of individuals on | | | | to seek out those who have the knowledge and |
| the Siddha Yoga path and other paths where the goal | | | | understanding and refer seekers to them. |
| is to attain God realization through the awakening of | | | | Mental health professionals can be tremendous |
| the kundalini. | | | | support to those individuals who are experiencing |
| Evidence of these experiences is seen on the Sufi | | | | kundalini awakening and unfolding, if they are |
| path in Irina Tweedie's autobiography, Chasm of Fire. | | | | transpersonally oriented and have experiential as well |
| Here she describes receiving initiation from her Sufi | | | | as traditional knowledge of the kundalini process. It is |
| Master, and the dramatic experiences of the unfolding | | | | equally important for mental health professionals to |
| of the kundalini. The great Sufi mystic and poet, Rumi, | | | | develop cross cultural competencies and |
| describes the inner experience of the kundalini in his | | | | understandings of the common truths, practices and |
| poem "Song of the Reed": | | | | understandings across paths when attempting to |
| This flute is played with fire, not with wind;and without | | | | provide counseling and support. It is also essential to |
| this fire you would not exist. | | | | have an openness to questioning one's diagnosis of |
| It is the fire of love that inspires the flute.... | | | | psychological disorders when working with individuals |
| It is the ferment of love that completes the wine. | | | | with awakened kundalini. Asking questions about |
| The reed is a comfort to all estranged lovers. | | | | spiritual practice and experience needs to be a |
| Its music tears our veils away. (1981, p.19) | | | | standard part of the assessment process. In most |
| In Christianity the awakening originally took place when | | | | cases if you don't ask about spiritual experiences the |
| Jesus breathed the Holy Spirit into his disciples. This | | | | client will not share them, for fear of being thought to |
| method of the Master breathing spiritual energy into | | | | be hallucinating, or simply to be "weird". Not every |
| the disciple also appears in the texts of Kashmir | | | | person who needs support with spiritual awakening is |
| Shaivism as one of the classic methods of awakening | | | | able to identify and ask for that support. Without the |
| the kundalini. After Jesus breathes the Holy Spirit into | | | | benefit of a spiritual path that provides a paradigm and |
| his disciples they begin to have a variety of spiritual | | | | normalization of the experience of awakening and the |
| experiences including visions and speaking in tongues. | | | | transformation process that takes place after |
| In the Book of Revelations, John describes a series of | | | | awakening, many individuals present with what they |
| mystical visions. He sees the seven seals within which | | | | are assuming are either psychological crises, or total |
| are the seven spiritus of God who are the guardians | | | | confusion about what has started to happen to them. It |
| of the seals. He then sees the fifth angel of God | | | | is essential to be able to identify the awakening |
| ascending with the living seal of God sealing the | | | | experience and the "symptoms" that follow it and then |
| servants of God in their foreheads-one of the | | | | bring the mental and emotional reactions to this into |
| traditional points of awakening the kundalini. Molotov, a | | | | perspective, before assigning a DSM diagnosis! In |
| disciple of the Russian Orthodox mon, St. Serafim, | | | | some very complicated cases, both exist. There may |
| pleads with him to help him understand how he will | | | | be a clear psychiatric diagnosis and a clear experience |
| know and understand the experience of the Holy Spirit. | | | | of spiritual awakening. In such cases, the task |
| St. Serafim prays to God to give Molotov the | | | | becomes one of finding a balance in working with both |
| experience of the Holy Spirit and the two are engulfed | | | | the psychiatric symptoms and the spiritual experiences |
| in light so intense that Molotov cannot look at St. | | | | in a way that brings about healing and spiritual |
| Serafim saying that the light flashing from his eyes and | | | | development. |
| face is too dazzling too look at. When St.. Serafim | | | | Holistic practitioners can offer much support to |
| convinces him to look at him Molotov begins to | | | | individuals experiencing kundalini awakening and |
| experience the love, warmth and peace of the Holy | | | | unfolding, providing they have the knowledge and |
| Spirit both within himself and all around him and St. | | | | experience of the process themselves. Some holistic |
| Serafim. In the texts of Kashmir Shaivism two of the | | | | practices that can provide essential supports are |
| classic ways that a Master awakens the kundalini are | | | | energy healing, acupuncture, massage, chiropractic, |
| through thought and through looking into the eyes of | | | | hatha yoga, Tai Chi, nutritional counseling. Any |
| the disciple. Although these methods are not clearly | | | | practitioners working in the energetic field of someone |
| articulated on the Christian path, one sees evidence of | | | | with an awakened kundalini must proceed with great |
| both in the experience of Molotov and St. Serafim. | | | | caution and sensitivity in order to not interfere with the |
| The Throne Mystics of the second and third century | | | | work of the kundalini, or intensify an already intense |
| were the predecessors of Kabbalistic schools of | | | | experience. What one does as an energy healer |
| Judaism. There is a story of Rabbi Yohannin and his | | | | needs to be in collaboration with the kundalini. This |
| disciples. As they were discussing the meaning of | | | | means, gently follow her lead. This is also true of hatha |
| Ezekiel's vision of God's chariot the Holy Spirit | | | | yoga and Tai Chi practice. Hatha Yoga practice was |
| descended on them in the form if fire. Kabbalistic | | | | originally developed in order to purify the body and |
| teachers Rabbi David Cooper and Mark Stavish | | | | ready it for awakening of the kundalini, thus many of |
| openly speak of parallels to the kundalini experience in | | | | the asanas and pranayama practices can actually |
| the practice of Kabbalah. Rabbi Cooper compares the | | | | intensify the kundalini experience, particularly in the |
| experience of the sefiroth and the kundalini paradigm in | | | | early years of the experience when the process is the |
| his recorded course The Mystical Kabbalah. Mark | | | | most intense. The asanas and pranayama techniques |
| Stavish in his recent book, Kabbalah for Health and | | | | are designed to clear the nadis or subtle energy |
| Wellness, actually presents Kabbalisitc meditation | | | | channels of the body. Individuals with awakened |
| practices for awakening the kundalini. | | | | kundalini should be cautioned to be aware of the |
| In the Native American Lakota tradition, Archie Fire | | | | power of these practices and to monitor themselves |
| Lame Deer, in his autobiography, Gift of Power, the | | | | to see if they are creating more intensity or balancing |
| Life and Teachings of a Lakota Medicine Man, vividly | | | | the intensity out for them. Nutritional counselors need to |
| describes the experience of his father energetically | | | | be aware of the foods that cool the kundalini down, i.e. |
| passing him his power and knowledge hours before his | | | | sweets, milk products, and leave them in the diet. |
| death. He says that at this time he went into a totally | | | | Often when the kundalini awakens one begins to pull |
| different spiritual dimension and truly became a | | | | spontaneously away from meat, fish and poultry and |
| medicine man. | | | | move to a vegetarian diet. Lighter, easily digestible |
| In the Tibetan Buddhist tradition there exists the tummo, | | | | foods are more compatible with the kundalini process |
| or inner fire tantric practice for awakening the kundalini. | | | | and may actually ease the purification process and |
| Geshe Gyatso, in his book Clear Light of Bliss, | | | | physical symptoms considerably. One must also |
| describes the intricate practices and the classic | | | | caution the individual to make sure to eat, as the |
| experiences of state of consciousness that are | | | | digestive process actually draws the shakti to it and |
| achieved as the inner fire is directed upward through | | | | sometimes helps to ease the intensity of the process. |
| the chakras into the crown chakra where a "drop" of | | | | Conclusion |
| bliss is released, then directed downward through the | | | | This article outlines information on the cross cultural |
| chakras, and then back upward in the reverse order | | | | experience of kundalini awakening and provides some |
| until the drop merges again in the crown chakra taking | | | | guidelines for those providing support for individuals |
| the practitioner into the state of enlightenment. | | | | experiencing awakening and the transformation |
| In the ancient Druid tradition the powems of Nede Mac | | | | process that evolves from that awakening. For |
| Adme, and Amairgen, translated by from ancient Irish | | | | additional information about the kundalini experience |
| Druid texts by Caitlin Matthews, describe the | | | | please feel free to contact Dr. Wilcox through this |
| experiences of the cauldrons of warming, vocation | | | | website. More extensive consideration of this topic will |
| and knowledge. In both the poems of these ancient | | | | appear in Fire of Love, Descent of Grace, Dr. Wilcox's |
| druids and in stories of dialogue between the Master | | | | upcoming book. For more information about this book |
| Druid Nede mac Adne, it is suggested that only the | | | | please go to |
| Master Druid experiences the full awakening when | | | | References |
| initiated by a Master who has attained the highest | | | | Cooper, D.A. (1994). The Mystical Kabbalah, Boulder, |
| state of Druidic knowledge. That knowlege is only | | | | CO: Sounds True, Inc. (tapes) |
| gained through the tipping upward of the cauldron of | | | | Fire Lame Deer, A. & Erdoes, R. (1993). Gift of |
| knowledge to receive divine inspiration and knowledge | | | | Power, the Life and Teachings of a Lakota Medicine |
| from higher consciousness. | | | | Man. Santa Fe: Bear & Company Publishing. |
| Some Considerations In Providing Support | | | | Gyatso, GesheKelsang. (1982). Clear Light of Bliss. |
| An experiential understanding of spiritual awakening | | | | London: Tharpa Publications. |
| and the unfolding of the kundalini is essential in providing | | | | Helminski, E. (trans.) 1981. The Ruins of the Heart, |
| support to those who seek it. Charles Tart's now | | | | Selected Lyric Poetry of Jelaluddin Rumi. Putney, VT: |
| classic statement about research on alter states | | | | Threshold Book |
| applies to providing support to those experiencing | | | | Matthews, C. & Matthews, J. (1994). The |
| kundalini awakening and the myriad altered states and | | | | Encyclopedia of Celtic Wisdom. Rockport, MA: |
| life transforming experiences that follow. In doing | | | | Elements Books, Inc. |
| research it is difficult, if not impossible to research | | | | Tirtha, Swami Vishnu (1962). Devatma Shakti. |
| altered states of consciousness if you have not | | | | Rishikesh: Swami Shivom Tirth |
| experienced them yourself. It is difficult to guide and | | | | Tweedie, I. (1979. The Chasm of Fire. Tisbury, England: |
| support someone through their experience of | | | | The Compton Press, Ltd. |
| awakening and unfolding of kundalini if you have not | | | | Wilcox, J. (1984). Kundalini: A Study of Spiritual |
| experienced it yourself. The awakened kundalini is a | | | | Awakening and Movement Toward the Self. doctoral |
| fully conscious and intelligent force that can guide you | | | | dissertation. Teachers College, Columbia University. |