A Doubtful Fate of Laotian and Cambodian Buddhism

AN BUDDHISM TAKES A NEW TURNthe problem. The majority of the monks and novices
Though a small country with a small population, Laoswere, like the populace, undereducated, both in the
was strong religiously. Before the Communist takeovermodern sense and in the sense of monastic training.
in 2518/1975, Buddhism was the state religion underThey lived in idleness and in ignorance of the real
royal patronage and the Sangha was unified, with noconditions of the changing society. Superstitious beliefs
division into sects or denominations, under theand practices were prevalent. Generally speaking, the
leadership of the Supreme Patriarch. In spite of theLaotian monks led the masses in this deluding way
absence of current statistics, it can be said that in 1975rather than preach the real teachings. of the Buddha to
nearly 100 percent of the 3 million Laotians wereenlighten them. Undoubtedly, this state of affairs
Buddhists. Not only were they unified in their faith, theycontributed to the progress of Communist ideologies
were also strong in their faith.among the modern younger generations and,
Laotians were devoted Buddhists of the Theravadaeventually, to the final collapse of the old royal regime.
School. They adhered to the traditional Buddhist cultureAfter a long civil war between the Laotian royal
that they had shared with the traditional Thais. Laosgovernment forces aided by the United States and the
stood at an earlier stage of modernization thanpro-Communist Pathet Lao (The Lao People's
Thailand and the monkhood had not been isolatedRevolutionary Party) supported by the North
from, or lost its place in, any sector of Laotian society.Vietnamese and a long period of political instability,
The monks had their rightful share in the process ofLaos fell completely into the hands of the Communists
development. Leadership of the 1monkhood was stillin 2518/1975. The 600-year-old monarchy was
maintained and the monks still played significant roles inabolished on July 2, 1975 and the kingdom was turned
public education. Ecclesiastical education was a basicinto the Lao People’s Democratic Republic. In
part of the national system of education and enjoyed2520/1977, Vietnam and Laos signed a 25-year
full responsibility of the secular government. In 2507agreement for military and economic cooperation. The
1964 the Institute of Buddhist Studies was established2522/1979 Vietnam-Cambodia pact even says that
as an ecclesiastical institution under the charge of thethe three countries “must unite with one
Ministry of Education.1 Large numbers of Laotiananother in political, military, diplomatic and other
monks went to further their studies in Thailand andaffairs.”1 A large number of refugees have fled
India every year and were a direct concern of theVietnamese-dominated Laos, draining the country of
Laotian government. On graduation, they had significantmost of its elite. Laotian monk-refugees can be found
places in national affairs. Ostensibly, monks in Laostaking shelter in Thailand and living with Laotian
were thus in a good position to find a suitable place forcommunities in the United States and some European
Buddhism in modernized society and to help the peoplecountries. The last patriarch of Laos, a respectable
achieve a desirable development, if they should not fallvery old senior monk, has been hospitalized in
into negligence and lose the opportunity, and if politicalBangkok. Because of the lack of communication,
events should not interfere and put them out of actionBuddhism in Laos becomes hidden away as if behind
or dislocate the whole process.a kind of curtain. Hearsays and rumours develop
However, the above promising picture of Laotianabroad, including the ones that no new monks have
Buddhism can be compared only to the visible part ofentered the monasteries as people are not allowed to
an iceberg seen above water. While the country had aordain while the pre-existing monks are encouraged or
very backward economy and was often spoken ofindirectly forced to leave the monkhood and that the
as the least developed of the Indochina states, therhonks have been utilized by the current regime as
Laotian monkhood, on the whole, did more for thepolitical instruments for indoctrinating the people in the
persistence of the status quo than for the solution ofnew ideology.