Angkor Wat - Ta Prohm

Ta Prohm was originally called Rajavihara, whichtemples. The temple is dedicated to Prajnaparamita,
means Royal Temple. It was built by King Jayavarmanwhich is not actually a deity per se, but rather a
VII in the late 12th and early 13th centuries. He was theMahayana scripture dedicated to the perfection of
most prolific builder of all the Angkor Kings, which iswisdom. The scriptures rest on two primary tenets.
quite a distinction when one considers the number ofThe first states that one should be a bodhisattva, or
temples erected during the Empire's golden age. TheBuddha-to-be. A bodhisattva strives to attain total
majority of the sites on the Little Circuit wereknowledge for the sake of all beings. The second
constructed during his reign.tenet is that there is no such thing as a bodhisattva.
Jayavarman VII's rose to power as one of theThe true acceptance of these contradictory tenets is
Empire's greatest generals. Prior to his ascension tothe perfection of wisdom.
the throne, Angkor was sacked by the Chams,A stele is a carved stone column that commemorates
another empire based in present day Vietnam and oneimportant events. Discovery of a temple's stele is
of the primary rivals of the Khmer Empire. When theoften integral to piecing together its true history. The
neighboring Chams overthrew the Empire and killed thestele found in Ta Prohm dates the construction of the
King, Jayavarman VII led the effort to recapture thetemple to 1186 and claims that the temple was home
Empire. Jayavarman VII vanquished the Chams in 1181to over 12,500 people, including 18 high priests and 650
and made his claim to the throne. He ascended thedancers. More than 80,000 people lived outside the
throne after this successful campaign, preserving thetemple grounds. Jayavarman VII established the temple
Khmer Empire while establishing his rule. Then,as a Mahayana monastery and university, which
Jayavarman VII boldly established Mahayana Buddhismfurther explains why the temple is dedicated to the
as the state religion. His first wife was a devotedPrajnaparamita, the scriptures of wisdom. The
Buddhist and is thought to have largely influenced hisrepresentation of the Prajnaparamita in the temple
decision. While it is cynical to question the religiouswas modeled after Jayavarman VII's mother, and the
convictions of Jayavarman VII, it should be noted thattemple is also meant to honor her. Satellite temples on
his decision also had some significant political benefitsthe ground were dedicated to Jayavarman VII's guru
as well. His move to make Mahayana Buddhism theand his older brother, and another nearby temple,
state religion effectively removed power from thePreah Khan, honors his father. His father's image is
Hindu aristocracy, who were his primary rivals withinused to represent Avalokitshvara, the primary deity of
the empire. It should be noted that he didn't outlawthat temple, who is the bodhisattva of compassion.
Hinduism, but his change reduced much of the powerThough his building campaign undoubtedly required
afforded to his rivals through the Hindu caste system.much effort from his people to serve as laborers, his
One province in the south rebelled against this decision,focus as king was on his people. Most of his early
but the rebellion was quickly suppressed. Jayavarmanconstructions were hospitals, rest houses, and
VII effectively consolidated power and became thereservoirs. His later buildings were the ones dedicated
primary shaper of Angkor.to his family and himself. Led by his Buddhist faith, his
The relationships between Hinduism and the variousgoal as king was to relieve the suffering of his people.
sects of Buddhism are quite complicated. Hinduism isThe primary archaeological organization that has been
the elder religion, and in fact, the Buddha began as aresponsible for untangling the mysteries of the temples
Hindu. He saw the suffering caused by excess andof Angkor is the Ecole Francaise d'Extreme Orient,
searched for a solution. Initially he believed the sufferingmore commonly referred to as the EFEO. This French
could be relieved through an ascetic life of self-denial,institute is devoted to the study of Asian cultures.
but he later came to believe that such a life was aFounded in 1900. it conducted its first studies in Saigon.
dead end and that there was another way. In theAngkor Wat quickly became one of its focuses and
Buddhist philosophy, the end of suffering is nothas remained so ever since, although with a
achieved by the denial of desires, but rather by theconspicuous gap. The organization began extensively
freedom from attachments that cause desire. Torestoring temples in the early 20th century. Since most
achieve this freedom, he developed the Four Noblehad been completely abandoned for hundreds of
Truths and established the Eightfold Path, which guidesyears at that point, restoration often meant wrestling
followers down what is called The Middle Way, as itthe temples from the clutches of the jungle. But the
lies between hedonism and asceticism. Sincecondition of Ta Prohm was deemed too beautiful to
Buddhism's roots lie in Hinduism, many stories andchange. It was decided that Ta Prohm would be left in
traditions are shared between the two. Sinceits current state, as a "concession for the general taste
Buddhism is rooted in Hindu beliefs, you will see a lot offor the picturesque."
similar imagery between temples dedicated to theIronically, much restoration has been undertaken to
different faiths.preserve this appearance of neglect. In recent years,
Buddhism has split since the time of the Buddha, withthe ongoing labor has become more intrusive. While a
the primary division being between Theravada andfew spots are less picturesque as a result, the only
Mahayana Buddhism. Most of modern day Southeastother option is waiting for the walls to crumble, and
Asia including the people of Cambodia practice thepossibly the grand trees to fall with them. The
form of Buddhism known as Theravada, which isarchitecture of the Khmers, while quite impressive, has
often translated as meaning "The Ancient Teaching"not stood the test of time as well as other comparable
and is the older of the two religions. King Jayavarmanarchitectural traditions. Their buildings have fallen prey
VII was a proponent of Mahayana Buddhism, whichto two main flaws. First, the Khmers sometimes did not
translates as "Great Vehicle". Tibetan Buddhism andstagger their blocks. Where the edges lined up, whole
Zen Buddhism are sects of Mahayana Buddhism thatwalls could be toppled by structural movements
are well known in the West. The proponents ofcaused by shifting sands or gigantic tree roots. Also,
Mahayana Buddhism see it as holding greater insightsthe Khmers never developed a true arch. They used a
into the Buddha's Dharma, or great truth.false-arch technique known as corbelling. Large stones
As Ta Prohm was built during a time when Mahayanawere stacked reaching successively inwards until they
Buddhism was the state religion, the primary deity oftouched. This false arch was much heavier and not as
the temple is different than most other Angkorstable as a true arch and resulted in many collapses.