Buddhism: Thailand Part 2

Buddhism gained wide acceptance because itscountries. It also allowed the Thais to embrace diverse
emphasis on tolerance and individual initiativecultural influences regardless of origin.
complemented the Thais' cherished inner freedom.Responding to this openness to new ideas, European
Fundamentally, Buddhism is an empirical way of life.missionaries could propagate their faiths in Thailand.
Free of dogma, it is a flexible moral, ethical andBecause Buddhism answered so many of the people's
philosophical framework within which people find roomneeds, they found few converts.
to fashion their own salvations.Although Buddhism became the primary religion, Thais
Sukhothai's King Ramkamhaeng (1275-1317) establishedhave always subscribed to the ideal of religious
Theravada Buddhism as Thailand's dominant religion.freedom. While Thai constitutions have stipulated that
The elder of two major Buddhist schools and closestThai kings must be Buddhist, monarchs are invariably
to the Buddha's original teachings, it was practised thentitled 'Protectors of All Religions'. Consequently, the
much as it is today. Ramkamhaeng's grandson, King Lugovernment, through the Religious Affairs Department,
Thai (1347-1368) wrote the Tribhumikotha, a treatise onannually allocates funds to finance religious education
Buddhist cosmology, a spectacular eschatology ofand construct, maintain and restore temples, mosques
heavens, hells and hungry ghosts. Not only was it theand churches.
first Thai-authored Buddhist treatise, it was also theThe temple and the village
first known Thai literary work.The majority of Thailand's 27,000 Buddhist temples are
Through the centuries Buddhism has been the mainin the countryside.
driving force in Thai cultural development. Much ofUsually located on the village outskirts, a temple is
classical Thai art, particularly architecture, sculpture,comprised of a tree-shaded, walled compound
painting and early literature, is really Buddhist art.enclosing a cluster of simple, steeply sloping,
Then as now, Buddhism coloured everyday Thai life.multi-roofed buildings. Although the temple's prime
As Buddhism's benign influence spread countrywide,functionis to aid aspirants in their search for Nirvana, it
Thais of all classes submitted to its moral authority.has traditionally served as the village hotel, a village
Thai monarchs subscribed to the Buddhist ideals ofnews, employment and information agency, a school,
kingship found in the original Theravada scriptures,hospital, dispensary or community centre, and a
while farmers serenely accepted their station andrecreation centre, place of safe deposit and refuge for
fortune, or misfortune, as logical karmic consequencesthe mentally disturbed and the aged.
of previous lives.In large towns, the temple offers hostel
With its emphasis on accepting human foibles andaccommodation for students from the out-lying villages.
shortcomings as inevitable, Buddhism helped forge andIn others, orphans and children from poor families are
crystalize the Thais' remarkable tolerance and lack ofadmitted for free board, lodging and basic education
prejudice, a major factor which was to allow smooth,and,occasionally, juvenile delinquents are sent to live in
peaceful assimilation of captives during medievalmonasteries to be reformed under the benevolent
Thailand's almost perpetual conflicts with neighbouringinfluence of elderly monks.