Buddhism: Thailand Part 4

k may leave the monkhood any time he wishes. TheBuddha’s birth, enlightenment and death);
Thai ordination is a public notice of a man’sAsalaha Bucha (commemorating the Buddha’s
intention to follow the Buddha’s teaching. He isfirst sermon to his first five disciples); and Khao Phansa
not obliged to remain a monk for life, nor does any(the commencement of the annual three-month Rains
stigma attach should he decide to return to secular life.Retreat when all monks stay inside their monasteries
Although Buddhism flourished during the Ayutthayanto study and meditate).
period, historically little is known of AyutthayanBuddhist monks chant auspicious stanzas blessing the
Buddhism because of the near total destruction of theopenings of new businesses. They officiate at
Kingdom’s records. The years following 1767housewarmings. They chant and annoint new ships,
found Buddhism in disarray. The situation improvedair-planes and even cars. Brides and grooms make
when the first Chakri king, Rama I, re-establishedmeritorious offerings of food on their wedding days
religious as well as social order.and are blessed and sprinkled with holy water. Monks
A later Chakri king, Mongkut (Rama IV), founded aalso chant prayers during nightly rites preceding
new Buddhist sect during his monastic years. Thecremations.
Dhammayutika sect, a basic reform of the existingOne fundamental reason for the Thai laity’s
Mahannikai sect, stressed stricter interpretation ofgenerous support of the Sangha (the Buddhist
monastic discipline, stipulated changes in ordinationmonastic order) is that there are few Buddhist families
procedures, and emphasized studying the originalin which at least one member has not studied the
Theravada scriptures in the ecclesiastic language ofBuddha’s teaching within monastic surroundings.
Pali.Not uncommonly, a man, after discharging his worldly
Today, Theravada Buddhism is the professed religionduties and family obligations, will spend his remaining
of over 90% of the Thai people, and profoundlyyears as a Buddhist monk.
influences everyday life. It finds expression in theIt has likewise long been a Thai custom for Buddhist
Thais’ to-lerance and kindness towards theirmales over twenty to be temporarily ordained as
fellow men, regardless of race, creed or nationality. It isBuddhist monks, gene-rally during the annual Rains
visibly strengthened by the close daily contact the laityRetreat. Government offices, certain sections of the
enjoys with Buddhist monks during morning foodarmed forces and larger private companies make
collections and casual meetings. People acquiretemporary ordinations easier by granting their
‘merit’ by donating food to the monks;employees three months’ leave with full salary.
by building and renovating temples; by constructingTemporary ordination, ranging from five days to three
hospitals; and by showing kindness and com-passion tomonths, is not the exclusive privilege of any one class.
all living creatures. Such merit favourably affectsEveryone from a farmer’s son to royalty may
one’s present as well as future incarnations.take this unique change for self-improvement. Both
All major Buddhist holy days are national holidays.H.M. King Bhumipol and his son, Thailand’s
These include Makkha Bucha (commemorating theCrown Prince, H.R.H. Prince Vajiralongkom, have been
miraculous occasion when 1250 disciples gatheredmonks for short periods. Their acts continue a tradition
spontaneously to hear the Buddha preach); Visakkhain which Buddhism unites all Buddhist members of
Bucha (the holiest day in Thailand, marking thesociety.