| What is happiness? It may sound like a stupid question, | | | | significant effect on the mentality of the people in |
| but in terms of Gautamism (my own term), the answer | | | | Buddhist cultures, that we westerners have no |
| becomes essential. All religions promise eternal | | | | appreciation for and very difficult to deal with (ever |
| happiness in the Hereafter, in Heaven, where the souls | | | | ordered a 3-minute boiled egg for breakfast in a Thai |
| of the "rightful ones" will go after death. Also in | | | | hotel?). |
| fairy-tales, the end always is a happy one. We all | | | | In Gautamism nothing is eliminated, but Ignorance itself |
| strive for happiness and the methods to achieve it are | | | | and thus suffering is avoided to arise through Wisdom, |
| of various kinds. It can be to have money, power, love, | | | | achieved at the last "death", after which "rebirth" |
| being successful, harmonic family life, etc, etc. | | | | (ignorance) cannot occur again. In the State of Mind |
| Generally it is thought that if one is not unhappy, the | | | | that follows, there are feelings, but one doesn't have |
| opposite of being happy must be true. A neutral state | | | | them (one is no longer subjected to them - |
| in between, neither one nor the other, is not perceived | | | | "Independent" Origination). |
| to be worth striving for. If someone says to be neither | | | | Gautama-Buddha, initially being a philosopher himself, |
| happy nor unhappy, this person usually means to be | | | | reasoned that being a hermit, turning away from the |
| living a rather "dull" life, nothing much to get "excited" | | | | material world, would lead to "happiness", being a state |
| about, just getting by and would like to see it different, | | | | of non-suffering and so he lived an ascetic life in a |
| to become "happy" instead. | | | | cave during around 6 - 7 years. He finally found that |
| In consequence, also the religion of Buddhism, as I | | | | he was still suffering and so he abandoned this |
| observe it being practiced in SE-Asia, aims to achieve | | | | unsuccessful ascetic life, returning to the material world, |
| happiness and the ultimate of it is to become | | | | that he had to deal with in an other way. Shortly after, |
| "enlightened", bringing you to Heaven after your last | | | | he became enlightened and the Teacher as we know |
| death, never to be reborn again to a life of suffering. | | | | him from the literature. |
| They believe in the Hindu concept of reincarnation, to | | | | Alas, his enlightened State of Mind was a psychological |
| be reborn in the flesh, whereas Gautamism sees | | | | one, beyond comprehensible reasoning and so he had |
| rebirth as a mental process only. This makes it a | | | | to talk "around" it, in the hope people would understand, |
| psychology, rather than a philosophy and definitely not | | | | but they didn't. Most likely this is why he never wrote |
| a religion. | | | | down anything, or tore it up afterwards, even more |
| In theoretical Buddhism (which is NOT Gautamism - | | | | likely, because there were and are no words to |
| again, my term only), there is the concept of the | | | | express the Psychology of the Mind, nor will there |
| Non-Self. This concept is rightfully seen as a negative | | | | ever be. For the same reason one cannot become |
| one by many. In the literature we can read that the | | | | enlightened by studying theoretical Buddhism only - one |
| Non-Self has eradicated his/hers Self, eliminated the | | | | gets confused, or comes to useless, or even negative |
| very Ego, to such an extend that a Non-Self cannot | | | | conclusions. |
| talk and think in terms of I, me and mine. Indeed, this is | | | | Because of his royal birth, Gautama was made a holy |
| utterly negative, because it would make a fish, or | | | | Hindu monk, had to be, as the Royal House would not |
| rather more a stone to be "enlightened". | | | | accept a lesser position for the former Crown Prince. |
| Unfortunately we do not know the original words of | | | | Therefore his "rebirth" became "reincarnation" for his |
| Gautama Buddha, because he never wrote down a | | | | Hindu followers, as anything else was beyond their |
| single word (not that we know of). All we know about | | | | comprehension, then, as it still is today in the Buddhist |
| his teachings, came to us from later scholars and this | | | | World. |
| explains to me that the Non-Self likely was not | | | | The Wisdom, the Knowledge of the True Nature of All |
| Gautama's formulation, but Non-Selfish it was instead. If | | | | Things, in as far as I have been able, or rather was |
| we look it up in the dictionary, we will see that | | | | forced, could not avoid to penetrate it, is not a "nice" |
| selfishness is seen as a synonym for egoism. | | | | thing to know. In fact, it is totally unacceptable, not to |
| In Gautamism however, selfishness is seen as being | | | | say devastating and therefore I cannot talk about it. It |
| subjected to the material world, to life as it appears, | | | | doesn't make you happy and so I am not. But I found |
| whereas non-selfishness is the opposite, to be an | | | | my Peace of Mind and I am not suffering any more, |
| objective observer of the material world, not a | | | | but yet kind of missing my "glorious" life of suffering |
| subjective part of it. This doesn't make the Non-Selfish | | | | before, to which I never can return, even if I wanted to |
| an outsider, not a hermit turning away from the world, | | | | (thus not). |
| but instead someone dealing with it in Wisdom, being | | | | It's a long way to Enlightenment, nobody can teach |
| the Knowledge of the True Nature of All Things. | | | | you, it cannot be reached through reasoning |
| In theoretical Buddhism, this Wisdom is expressed in | | | | (meditation) and once you made it, there is no way |
| the profound teachings of "Dependent Origination" | | | | back. It's a painful process to die for the last time, |
| (Pattica-Samuppada). It is the Chain of Suffering, a | | | | never to become reborn again. You may not want to |
| cycle that starts with "birth" in ignorance (Avijja) and | | | | go through it.... |
| ends with "death"(Jara-Marana), leading to another | | | | Read more about it here: the Secret of the Buddha |
| ignorant rebirth. In theoretical Buddhism, this chain must | | | | Reference: |
| be broken to eliminate suffering and in the Buddhist | | | | SUFFERING AND NO SUFFERING by: Ven. Varasak |
| culture this is attempted by avoiding to make "contact", | | | | Varadhammo ISBN 974-89647-0-1 published by: |
| which is the sixth shackle in this chain and the first one | | | | Buddhadharma Meditation Center Hinsdale, IL, 60521 |
| that we can have control over. This has a most | | | | U.S. |