Buddhist Self-Reliance and Devotion

Its long and complex history has made the BuddhistLand Buddhists in Japan. Pure Land Buddhism has
tradition extraordinarily diverse.come to North America like many other varieties of
Buddhism is commonly known for its very austereBuddhism and in some of its manifestations in this
tradition of self-reliance, found in the early Buddhistcountry in particular it looks often a lot like Christian
monastic community. Relying simply on yourself indevotion.
order to achieve the experience of nirvana that theI was visiting not so long ago one of the Pure Land
Buddha himself achieved. One example of this is thetemples in Hawaii and being the curious scholar that I
monastic practice in Theravada Buddhist countries ofam, I opened a little hymnal in the back of the temple
South East Asia, particularly Sri Lanka, where theand looked at it. It had words that seemed
center of Buddhist activity lies largely in the monasterymysteriously familiar to me. It began: "Buddha loves me,
among a group of yellow-robed monks. They go out inthis I know for the Sutras tell me so".
the morning in a very austere and simple way withAnother example of Buddhist devotion with which we'll
their begging balls walking from house to house, holdingoccupy some of our attention is Chinese Buddhist
out their balls, taking off the lead, and inviting membersdevotion to the bodhisattva or Future Buddha, not a
of the community providing them with the aids that willBuddha per say, but a deity that will become a Buddha
sustain them for that day.in a future life. The bodhisattva Guan Yin.
One of the classical rules in traditional Buddhism is thatGuan Yin is often pictured as a beautiful standing
monks can't carry food from one day to the next.female figure holding a baby. In Chinese civilization,
Every morning those monks have to go out in theirGuan Yin is viewed as being the emodiment of
robes with their balls to beg their food. That austerecompassion, but of compassion particularly associated
simple tradition is a tradition that really grows right outwith the development of a healthy and happy family
of the experience of the Buddha, from the earliestand the gift of children.
stages in the growth of the Buddhist tradition.When I was visiting a Chinese Buddhist pilgrimage site
You find the same kind of self-reliance in the Zenin Shangai, I ran into a group of Chinese Buddhists,
tradition in Japan. I was just visiting in Japan a couple ofethnic Chinese Buddhists who came from the Philipines
weeks ago as part of a conference when I wentand Indonesia. I asked why they had made the long
down to Kyoto, the great imperial capital of Japan, andand rather arduous, and rather expensive trip to pay
visited with a Zen master, who was the head of onehomage to the deity Guan Yin, and they said that it
of the monasteries in one of the monastic compounds,was for the wealth of their family, and particularly for
a monastery called Daitoku-ji. I was talking to him andthe hope to have children.
taking photographs. As I focused my camera on him, IThis is an aspect of Buddhism that for many people
told him how important it was going to be for mymight seem unfamiliar but it too is deeply rooted in the
students to be able to show them a picture of a Zenpractice of the Indian tradition and we'll need to occupy
master, who was clearly so accomplished, and whosome of our attention in Tibet. One of the most
clearly embodied in a powerful way that tradition. Heimportant aspects of religious devotion is focused not
looked me straight in the eye and said: "I want you tonecessarily on these great celestial figures but on the
tell them when you speak to them about this tradition:human beings who embody their power. The Dalai
to be courageous, to stand up straight and to rely onLama in particular is one of these. People think of the
themselves". Like many people in my business have aDalai Lama sometimes as being a living Buddha,
little bit of a scholars stoop, I found myself just standingtechnically that's not correct, he is a living manifestation
a little straighter.of the compassion of the same bodhisattva who is
There is also another important aspect of the traditionmanifested as Guan Yin in China. But he too has an
that insists that is not possible, and perhaps not evenextraordinary ability to make the power of compassion
desirable, to achieve salvation purely on your ownpresent for people. I'll occupy some articles on the
merit, purely relying on your own power. But instead toimportant figure of the Dalai Lama.
rely on the power of some deity, some figure that isDevotion is an important aspect of the Buddhist
infinitely greater than you.tradition, not just relying on yourself but in a sense
One example of this we'll study in more detail in otheropening yourself to the power that comes from a
articles is the worship of the Amida Buddha by Purefigure much greater than you.