Christianity and Buddhism and Common Religious Values

A well known Christian missionary of Peking, China,branded without inward faith would be an insult to your
was invited one day by a Buddhist acquaintance toreligion as well as treachery to my own, would it not?
attend the ceremony of initiation for a class of oneIs not real religion a matter of the heart?"
hundred and eighty priests and some twenty laity whoThe old lady, who had overheard with evident
had been undergoing preparatory instruction at thedisapproval the remark of the attendant, turned to the
stately and important Buddhist monastery. Themissionary at once and said, "Is that the way you
beautiful courts of the temple were filled by a throngWesterners, you Christians, speak of your faith? Is the
of invited guests and spectators, waiting to watch thereality of religion for you also an inward experience of
impressive procession of candidates, acolytes,the heart?" And with that began an interesting
attendants and high officials, all in their appropriateinterchange of conversation, each party discovering
vestments. No outsider was privileged to witness thethat in the heart of the other was a genuine longing for
solemn taking by each candidate for the priesthood ofGod that overwhelmed all the artificial, material
the vow to "keep the Ten Laws," followed by thedistinctions and the human devices through which men
indelible branding of his scalp, truly a "baptism of fire."have limited to particular and exclusive paths their way
Less private was the initiation of the lay brethren andof search, and drew these two pilgrims on the way
_sisters,_ more lightly branded on the right wrist, whiletoward God into a common and very real fellowship
all about intoned "Na Mah Pen Shih Shih Chia Mou Niof the spirit.
Fo." (I put my trust in my original teacher,A Buddhist monk was passing by a mission building in
Säkyamuni, Buddha.)another city' of China when his attention was suddenly
The missionary was deeply impressed by the serenitydrawn to the Svastika and other Buddhist symbols
and devotion of the worshipers and by the dignity andwhich the architect had skilfully used in decorating the
solemnity of the service. The last candidate to rise andbuilding. His face brightened as he said to his
receive the baptism of branding was a young marriedcompanion: "I did not know that Christians had any
woman of refined appearance, attended by an elderlyappreciation of beauty in theirreligion."
lady, evidently her mother, who watched with anThese incidents reveal aspects of the alchemy of the
expression of mingled devotion, insight and pride hersoul by which the real devotee of one religion
daughter's initiation and welcomed her at the end ofperceives values which are dear to him in another
the process with radiant face, as a daughter, now, in areligion. The good which he has attained in his old
spiritual as well as a physical sense. At that momentreligion enables him to appropriate the better in the
an attendant, noting the keen interest of the missionary,new religion. A converted monk, explaining his
said to him rather flippantly, "Would you not like to haveacceptance of Christianity, said: "I found in Jesus Christ
your arm branded, too?" "I might," he replied, "just outthe great Bodhisattva, my Saviour, who brings to
of curiosity, but I could not receive the branding as afruition the aspirations awakened in me by Buddhism.
believer in the Buddha. I am a Christian believer. To be