Express Your Longing for World Peace Through Dance

Dances of Universal Peace uses dance as a meanscompassion - as exemplified by the Buddha Qwan
of reconciliation and fostering peace. Dance canYin,or the extrovert energy of Krishna is expressed in
express all human emotions and lead to transcendentalthe dance. Individuals experience a dynamic relationship
states. The Dances of Universal Peace are Sacredbetween the group, the individuals within the group and
Dances which do not require any musical or dancethemselves.
experience. The sessions are about taking part andPenny Xerri gives an account of "Sharing the Dances
are not a performance. There are no specialwith Special Needs Students." .She writes "One of the
costumes. Comfortable clothes are the onlydelights of working with Special Needs students is the
requirement. The setting for the dances should have aimmediacy of their response; if excited, they may jump
peaceful, sacred feeling.up and down; if tired sit down; if pleased with
A session begins by everyone joining hands andthemselves they often want to acknowledge that with
forming a circle with the Dance Leader and musiciansa round of applause.Perhaps there is a lesson in Zen
in the middle. The Leader then teaches the words,here. Another pleasure for me is their willingness to
music and movements. The background historyexperiment, both with sound and movement, no matter
associated with that particular dance is explained.how profound their disabilities. (One of our students
There are more than 400 Dances of Universal Peacehas virtually no sight, another has speech that is
drawn from many faiths and traditions. They focus onvirtually unintelligible and the majority may exhibit
themes such as Peace in all its contexts, healing of theobsessive behaviour patterns, such as repetitive
Earth, it's peoples, its flora and fauna and in the deeperspeech and movements, if in any way upset.)
mysteries.This inclusion of the beliefs of many peoplesResponding to the students' needs and difficulties in the
and religions creates an opening of the heart and adances requires that the "able-bodied" offer a variety
feeling of the brotherhood and sisterhood of allof support and improvised adaptations. I am fortunate
peoples. Performing the dances help the participants toin being supported not only by an accompanist, Ian
understand and appreciate both the similarities andSalmond, but also by Bill Thompson, a volunteer tutor.
differences of various religions and cultures.Both of these provide a strong male presence and
On the occasions when the dance lyrics includeconstructive feedback. Additionally, the college in which
sacred phrases in languages not spoken by theI work provides "carers" for the students. These
participants the pronunciation of the words is verycarers provide not only student support but exhibit
carefully taught. The majority of dances are only fourconsiderable enthusiasm and commitment to the
lines long and are repeated over and over again. Thedances.
combination of these factors is that the participantsThis level of support makes it feasible to bring the
learn the songs quickly and easily. Within ten minutesessence of the dances, whilst being very pragmatic
everyone is singing, dancing and sharing the wonderfulwith adaptations. These range from simplifying steps,
power of the dances.such as substituting a straightforward walk for
The Dances of Universal Peace were collated in thesidesteps, to including short periods of sitting whilst
late 1960's by Samuel L. Lewis (1896-1971) a Sufivocally rehearsing the familiar dances, or learning new
teacher and Zen Master. He studied in great depth theones, as our students tend to tire more quickly than
mystical traditions of Hinduism, Judaism, and Christianity.their able-bodied counterparts. On a physical level, we
Hazrat Inayat Khan and Ruth St. Denis were majorsometimes support the hands of students, whilst
influences on his thinking. In the 70's Lewis began toadopting gestures or making turns, always being
create the dances as a way of promoting "Peacemindful not to "invade". Challenges we are still working
through the Arts".The dances celebrate Hinduism,with include keeping the momentum of the dance
Buddhism, Zoroastrianism, Sikhism, Judaism, Christianity,(there is a tendency for the students to come to a halt
Islam as well as the Aramaic, Native American, Nativeafter each "round") and to hold the silence on
Middle Eastern, Celtic, Native African, and Goddesscompletion of each dance beyond a few moments."
traditions.In 25 years the Dances of Peace have spread
The dances are categorized under headings such asthroughout the world. New dance circles are springing
"Dervish Dances." Dervish Cycle and Allah Snakeup. They help spread feelings of reverence, creativity
Dance are examples from this group.There are alsoand a connection to the Earth. The dances are shared
"Mantric Dances" such as Hare Rama Hare Krishnain such places as schools, therapy situations, prisons,
Dance and Ram Sita Circle Dance, and "Angelic"hospices, rehabilitation centers and by people with
dances such as Moon Dances and "Tis the Gift to bephysical and mental disabilities. Dance in general is
Simple" which is a well known Shaker tune.finding a place in the process of Peace and
The dances encompass many moods - love, joy andReconciliation in areas of armed conflict.