| In the various schools of Mahayana (the 'greater | | | | Amoghashiddhi is the fifth Dhyani Buddha. He sits in the |
| vehicle') Buddhism (which includes Tibetan Buddism, | | | | full-lotus posture, left leg over right, with his left hand |
| Chinese Ch'an and Japanese Zen, etc.) most of the | | | | open, palm facing upwards, on his lap, and the right in |
| Buddhas mentioned below are recognised. Theravada | | | | the Abhaya Mudra. He represents the cosmic element |
| (or Hinayana, 'the lesser vehicle' ~ the Buddhism of Sri | | | | of Samskara (conformation). His colour is green and |
| Lanka, Thailand and Burma) Buddhism just recognises | | | | his symbol is the viswa vajra or double thunderbolt. He |
| Sakyamuni (and perhaps Maitreya and a few others) | | | | is the embodiment of the rainy season. His vehicle is |
| and so Amoghashiddi will be referred to as Sakyamuni | | | | Garuda. |
| (or Shakyamuni) with hands in Abhaya Mudra, etc., | | | | (4) Ratna Sambhav Buddha |
| rather than Amoghashiddhi. Buddhism in Nepal has a | | | | Ratna Sambhav is regarded as the third Dhyani |
| tendency to mix and recognise both Buddhas and | | | | Buddha. His symbol is the jewel and his hands are in |
| Hindu deities. | | | | the Varada (gift-bestowing) Mudra. He represents the |
| Who are the 5 Dhyani Buddhas? | | | | cosmic element of Vedana (sensation). His colour is |
| The 5 Dhyani Buddhas are celestial Buddhas visualised | | | | yellow. His female counterpart is Mamaki. |
| during meditation, and considered to be great healers | | | | (5) Vairochana Buddha (Jap. Dainichi Nyorai) |
| of the mind and soul. They are not historical figures, like | | | | Vairochana is regarded as the first Dhyani Buddha by |
| Gautama (Sakyamuni) Buddha, but transcendent | | | | the Nepalese Buddhists. He represents the cosmic |
| beings who symbolise universal divine principles or | | | | element of Rupa (form). His colour is white, and his |
| forces. | | | | two hands are held against the chest with the tips of |
| (1) Akshobhya | | | | the thumbs and forefingers of each hand united, in the |
| Akshobhya is regarded as the second Dhyani Buddha | | | | Dharmachakra (preaching) Mudra. His female |
| by the Nepalese Buddhists. He originates from the blue | | | | counterpart is Vajradhatviswari. |
| syllable HUM. He sits in the Vajraparyanka pose and | | | | OTHER BUDDHAS |
| his right hand is in the Bhumisparsha (earth-touching) | | | | What is Bhaisajya Buddha? (Jap. Yakushi Nyorai) |
| Mudra, calling the earth for witness (Sakyamuni usually | | | | Bhaisajya (known as the medicine or healing Buddha) |
| adopts the same pose). He represents the primordial | | | | is said to dispense spiritual medicine when properly |
| cosmic element of Vijnana (consciousness). His left | | | | worshipped. He wears a monastic robe and is seated |
| hand rests in his lap, while the right rests on his right | | | | with legs crossed. His left hand, lying on his lap in the |
| knee with the tips of the middle fingers touching the | | | | meditation mudra, usually holds a medicine bowl, while |
| ground with the palm facing inwards. His vehicle is a | | | | the right hand, in the charity mudra, holds either a |
| pair of elephants, and his symbol is the vajra | | | | branch with fruit, or the fruit alone, of myrobalam, a |
| (thunderbolt). His female counterpart is Locana. | | | | medicinal plant found in India. |
| (2) Amitabha Buddha (Jap. Amida) | | | | What is Hotei? (also known as Budai, or The Laughing |
| Amitabha is the most ancient buddha among the | | | | Buddha) |
| Dhyani Buddhas. He is said to reside in the Sukhabati | | | | The Japanese name for the Chinese Zen Master |
| heaven in peaceful meditation. He is red, originating | | | | Poe-Tai Hoshang (10th to 11th Century). Fat, grotesque |
| from the red syllable HRIH. He represents the cosmic | | | | and lovable, he symbolises the state of detached bliss |
| element of Sanjna (name). His vehicle is a peacock. He | | | | which belongs to those who realise their Buddha |
| sits in the full-lotus posture, right leg over left, with his | | | | Nature, or the Buddha within. He is loved the world |
| palms folded face up, the right on top of the left, on his | | | | over and worshipped by many as the God of Good |
| lap in Samadhi Mudra. His female counterpart is | | | | Fortune (he is also regarded by some as a form of |
| Pandara. Amitabha denotes 'boundless light' or the | | | | Maitreya). |
| incomprehensible. | | | | What is Sakyamuni Buddha? |
| (3) Amoghashiddhi Buddha | | | | |