| A machine does what it is programmed to do until it | | | | If the mind loves something, it holds on to it. If it hates |
| eventually breaks down. Until then, it repeats its limited, | | | | something, it repels it. And within all this pushing and |
| repetitive actions endlessly. | | | | shoving is the pursuit of pleasure and the attempted |
| As human beings we are programmed as well, by our | | | | avoidance of pain. |
| culture, our traditions, our education, but most | | | | When the mind is attracted to something, it immediately |
| importantly by our minds. There is usually very little that | | | | attaches to it, craves it, clings to it like a fly stuck on |
| is unique about any of us. | | | | flypaper. However, even though the pleasure derived |
| Some of us raise families, some live alone. Some will | | | | from the initial attachment and attraction dissipates |
| kill, others will heal. But these are not differences; these | | | | over time, letting go is difficult because withdrawal |
| are merely the pursuit of pleasure played out in | | | | could be painful, possibly due to commitments made, or |
| different ways. | | | | just plain greed. So the mind becomes stuck. |
| So we all live mechanically, driven by our pursuits of | | | | But what about a mind that understands itself and |
| pleasure that equate to happiness whenever that | | | | resists pursuing that which it is attracted to? Will this |
| pleasure is fulfilled, and sadness when our pleasure is | | | | kind of restraint lead to something different, perhaps to |
| withdrawn. "Wanting" is our primary program, and as | | | | a different kind of happiness than a happiness derived |
| long as we pursue wants, we live mechanically. | | | | from clinging and attachment, which is no happiness at |
| This is played out every day in societies all over the | | | | all? |
| world. Wherever we go, we find people raising children | | | | Experiencing this different kind of happiness negates a |
| and working, or trying to find work, and if there is no | | | | mechanical life. No longer answering the bell like a |
| work then the idle time is spent in insurrection and | | | | conditioned Pavlov dog, the mind is now operating with |
| terror. It is all so predictable and mechanical when | | | | discernment and wisdom instead of merely living in |
| following pursuits of pleasure. | | | | images. It now can see clearly each move and its |
| No different from machines, we continue to seek | | | | consequences, and in this new awareness lies the |
| pleasure until we break down; until we no longer have | | | | complete happiness that never erodes and is not |
| the energy or capacity to chase after our pleasures. | | | | dependent on pleasures. |
| Then we face persistent discontent resulting from | | | | This awakened mind, no longer attaching or averting, |
| pleasure withheld. | | | | becomes free from all of that. Free from the judging |
| Before our equipment actually breaks down, what if | | | | and never-ending evaluating that causes nothing but |
| we no longer sought pleasure? What if we, for | | | | conflict. In this new found freedom, the mind's field of |
| example, became celibate like a Buddhist monk or nun | | | | awareness now expands to include so many new |
| while our bodies were still in peak physical condition? | | | | things that were before hidden when the mind was |
| What happens when we withhold our pleasure and no | | | | totally occupied with the pursuit of pleasure. |
| longer concern ourselves with pleasure's fruition; which | | | | This mind now has the capability of going beyond the |
| is happiness? | | | | material, beyond the machinery of existence, and |
| When we seek pleasure, do we at the end of it | | | | toward that inexpressible, ineffable reality that saints |
| always find pain when the pleasure ceases? And | | | | whisper about. Now the mind lives spontaneously, not |
| realizing that, does our pursuits of pleasure become so | | | | fearing the past or future, and in a new reality void of |
| neurotic, addictive and mechanical that we never allow | | | | the images and shadows of the former mind. |
| a lull between our pleasurable experiences? Just think | | | | And then mind itself disappears. |
| of the pressure that creates for us. | | | | Anagarika eddie is a meditation teacher at |
| The resulting happiness that pleasure creates when it | | | | the Dhammabucha Rocksprings Meditation Retreat |
| is satisfied never lasts, and therefore requires more | | | | Sanctuary and author of “A Year to |
| and more pleasure until we truly become a pleasure | | | | Enlightenment.” His 30 years of meditation |
| seeking machine, just to allay the pain when pleasure is | | | | experience has taken him across four continents |
| absent. Once we can see this in ourselves, wouldn't it | | | | including two stopovers in Thailand where he practiced |
| be natural for us to question whether there a | | | | in the remote northeast forests as an ordained |
| happiness not bound to pleasure, since pleasure is no | | | | Thervada Buddhist monk. |
| more than an addictive drug? If there was a happiness | | | | He lived at Wat Pah Nanachat under Ajahn Chah, |
| beyond pleasure, could our mindless and endless | | | | at Wat Pah Baan Taad under Ajahn Maha |
| pursuits of pleasure cease, where we could have | | | | Boowa, and at Wat Pah Daan Wi Weg under Ajahn |
| some peace and real contentment in our frantic lives? | | | | Tui. He had been a postulant at Shasta Abbey, a |
| This happiness not bound to pleasure; would it truly | | | | Zen Buddhist monastery in northern California under |
| sustain itself? And if there is such a thing, wouldn't that | | | | Roshi Kennett; and a Theravada Buddhist |
| kind of happiness be worth looking into rather than | | | | anagarika at both Amaravati Monastery in the UK |
| living with a temporary, fleeting happiness based on | | | | and Bodhinyanarama Monastery in New Zealand, |
| pleasure that must be renewed minute by minute for | | | | both under Ajahn Sumedho. The author has |
| the rest of our lives? | | | | meditated with the Korean |
| The mind that seeks pleasure is not as complex as it | | | | Master Sueng Sahn Sunim; with |
| initially appears. Actually, it is rather straightforward. It | | | | Bhante Gunaratana at the Bhavana Society in West |
| simply recognizes objects in its field of awareness and | | | | Virginia; and with the Tibetan Master |
| either feels neutral toward them, which requires no | | | | Trungpa Rinpoche in Boulder, Colorado. He has also |
| action, or loves them and feels compelled to possess | | | | practiced at the Insight Meditation Society in Barre, |
| them, or hates them and feels compelled to push them | | | | Massachusetts, and the Zen Center in San |
| away. | | | | Francisco. |