Reflections After The Tsunami Tragedy

Over the last few months hundreds of thousands oftsunami has reminded us of the reality of 'Oikumene',
people have reached out with genuine concern andthe Greek word for 'one world'. An authentic
hard cash towards the people of SE Asia. Theecumenism is no longer just about different types of
tsunami was no respecter of a person's religion in anChristians coming together but about members of all
area where Muslims and Christians, Hindus andreligions making a fresh start on working together and
Buddhists, have been killed or traumatised. Ourcelebrating their unity-in-diversity.On 1 February 2005,
respective religions are an integral part of our self"Hagia Soffia", our Ashram of the Divine Wisdom, was
identity but so is the common spirituality that we sharededicated to the memory of Fr Bede Griffiths of
as human beings. Surely now is the time to reach outShantivanam in India. An Anglican who became a
in a new way, with the same love and respect, inBenedictine monk, Fr Bede spent most of his life
order to get to know one another better. Integral to thisbridging the great traditions of Hinduism and Christianity.
process is getting to know more about our differentHis vision of an inclusive, open church is served by a
religions and learning how to honour each one. Wesangha (community) of men and women committed to
need shared sacred space to help do this.the search for truth at the heart of all religions. It is a
Anglican Christians throughout Britain in particular arevision with a long and noble pedigree. One of the early
ideally placed to help facilitate such a process, primarilyChristian sages, Clement of Alexandria, wrote in the
because we already have buildings in every2nd Century AD that 'One indeed is the Way of Truth,
community, sacred spaces set apart for communalbut into it, as into an ever-flowing river, streams from
use, our 'parish churches'. I see this as part of theeverywhere flow.' Raimon Panikkar, the octogenarian
unique ethos of Anglicanism. One of my own churchesSpanish priest-theologian, puts its even more succinctly
has the prophetic words from Isaiah above its main'Truth is many faceted.'
entrance: 'My house shall be called a house of prayerAn ashram is about ordinary religious people coming
for all peoples'. This is our way of saying 'Welcome' intogether and although it is not as structured as a
addition to the religious objects from other faiths thatmonastery, being open and flexible in its orientation, the
adorn the church and the copies of their holy booksdaily pattern of an ashram is the same the world over.
available in the sanctuary. In addition, prayers from allIt is as simple as it is profound. People share a sacred
faiths are used regularly in our Christian worship. Afterspace that is dedicated to every religion: they take
all, Paul made it quite clear in one of his letters thatpart in common prayer and share meditation; they
Christians are meant to be committed to 'the fellowshiplisten to each other's scriptures and study them; they
of reconciliation' (2 Corinthians 5).share that silence that our world craves, listening to the
Space can and should be made available for regularDivine Wisdom deep within as well as to the needs of
interfaith gatherings in all our churches and with anour world. They enjoy being together, sharing table
increasing number of churches becoming redundantfellowship, as well as service in the community at large.
and converted for community use, religious leadersCandlemass Eve this year (01.02.2005), was an extra
need to meet as a matter of urgency to make surespecial one in Pennal, as we re-dedicated Hagia Soffia
that one room at least is set apart for use by(burnt to the ground eighteen months ago), the small
faith-communities. Many hospitals of our land alreadyinter-faith chapel that serves the Ashram. Members of
have such spaces. Furthermore, the thousands offaith-communities came together with lanterns and
small rural churches in Britain are also ideally placed tocandles, for the dedication. In the words of Jalalu'l-Din
offer living quarters for holy men and women,Rumi: 'The lamps are different but the light is the same
contemplatives from a wide range of.... Fix thy gaze upon the light.'
faith-communities, who can pioneer new ways ofThe words above the doorway into our chapel are in
celebrating our common spirituality in an increasinglyWelsh and come from our ancient native literature
secular age. I hope that my Anglican colleagues'The Mabinogion': "a fo ben bid bont" (the one who'd be
worldwide share the exciting potential of such ana leader must be a bridge). As 2005 gets underway,
inter-faith project.the challenge to faith communities in Britain is to craft a
Complementing this kind of practical spirituality is thenew kind of sacred space and community to combat
Indian ashram movement, another catalyst to help usreligious ignorance, bigotry and tyranny worldwide.
think and behave globally with our spirituality. The