| Many people in our modern times have what they | | | | greater self, the former being perishable and the later |
| describe as memories of having lived past lives. | | | | enduring from life to life. Here is a selection from the |
| Remembering a past life has a potential profound | | | | Dhammapada: "I call him Brahmana [a true Brahmin] |
| healing effect on one's health, relationships, life work, | | | | who has destroyed his doubts by knowledge and had |
| spiritual understanding and sense of Self. A past life | | | | plumbed the depth of the Eternal....Him I call a |
| memory can also be an opening for one's spiritual | | | | Brahmana who knows the mystery of death and |
| evolution and growth. I know because I have | | | | rebirth of all beings, who knows his former lives, who is |
| remembered many of my own past life experiences | | | | a sage of perfect knowledge and who has |
| and I have facilitated thousands of people while they | | | | accomplished all that needs to be accomplished." |
| were in a hypnotic state as they remembered their | | | | In the Diamond Sutra the opening paragraph refers to |
| past lives. | | | | a past life of the Buddha when he was born a king's |
| Both spiritual traditions, Hinduism and Buddhism, have | | | | son and his raging father cut the infant into pieces: |
| versions of reincarnation in their theologies. In both | | | | When the king of Kalinga cut my flesh from every limb, |
| traditions there is a belief that the soul is eternal and | | | | at that time I had no perception of self, of being a soul, |
| that it takes different forms through out the process of | | | | or a person. And why? If at that time I had had a |
| birth, death and rebirth. In each tradition there is a belief | | | | perception of self, I would have had a perception of |
| that the incarnate form and life experiences one has is | | | | ill-will....With my superknowledge I recall that in the past I |
| the effect of past lives. The concept of Karma, cause | | | | have for five hundred births led the life of a sage |
| and effect, is also universal to these traditions. It is | | | | devoted to patience. |
| interesting to me that in the class readings | | | | In the tradition of Tibetan Buddhism the Dalai Lama is |
| reincarnation is never addressed as a part of the | | | | chosen because of his ability to remember certain |
| spiritual precepts or beliefs. In both spiritual traditions | | | | objects and spiritual teaching from a prior lifetime as a |
| reincarnation is a basic component of the theology. | | | | Dalai Lama. He is put to tests to prove the authenticity |
| The ultimate expression of spiritual growth is moving | | | | of his reincarnational heritage before he is accepted |
| beyond the cycles of death and rebirth, to a state of | | | | into the role as the new Dalai Lama. His ability to |
| re-emergence with the divine. | | | | remember is a sign of his advanced spiritual state. The |
| Hinduism | | | | Tibetan Buddhists want to honor the past learnings and |
| Sacred Hindu texts use the term atman to refer to the | | | | wisdom of their spiritual leader; he can pick up where |
| spiritual essence of a human being. The atman is one's | | | | he left off in a prior life time. |
| true self because it connects each individual soul to | | | | Bradford Smith of Colombia University writes: |
| one Source or Supreme Reality - Brahmin. In Hinduism | | | | When the previous Dalai Lama dies, wise men who |
| life is a journey which takes each individual soul back | | | | had gone to seek the new holy one, had found a little |
| to the oneness of Brahman from which everything is | | | | boy who recognized things that had belonged to his |
| born. On this journey we human beings tend to forget | | | | predecessor and could pick them out unerringly from |
| the truth of who we are: we tend to fall into samsara | | | | among similar objects...So here is a religion where an |
| the seemingly never-ending cycle of birth, death and | | | | infant is born obscurely, recognized by wise men and |
| rebirth. Humans are destined to reincarnate over and | | | | worshipped: where a holy man prophesies that he will |
| over again until our atman, or spiritual essence as a | | | | return from the dead......In Tibetan Buddhism, with its firm |
| human being, can remember that we are Brahman. | | | | faith in the rebirth of the soul, not only of the |
| Lifetimes give us on-going opportunities to reach a | | | | Dalai Lamas but of all, and of a progress based upon |
| state of awareness called moksha or liberation. We | | | | behavior during past lives, this impulse is dramatically |
| can only reach this state by realizing that we are not | | | | present. |
| our personalities and simply material beings. We must | | | | The Dalai Lama speaks of the effects of Karma and |
| follow a path of dharma, a path or moral and ethical | | | | reincarnation in a poignant way in a discussion of the |
| conduct to become one with spirit. | | | | sad state of Tibet where suffering has been inflicted |
| The Hindu perspective on reincarnation also includes | | | | upon the people, and where the Chinese are |
| the concept of transmigration of the movement of the | | | | attempting to stamp out every vestige of Buddhism |
| soul from mineral, vegetable and animal forms before | | | | may wonder how the Dalai Lama views all this in the |
| becoming human. After going through the many human | | | | light of reincarnation. |
| forms to samsara the soul evolved to become angelic. | | | | An answer is given in an interview with the Lama as |
| Some Hindus believe that transmigration can also be | | | | reported in the New York Times (November 12, 1967): |
| reversed: that the human soul can also become animal | | | | As a Buddhist he said that he believes that the present |
| in its next life if the soul needs to experience the | | | | events are determined by intricate sets of causes |
| karma of de-evolving. | | | | stretching back into the previous lives of those who |
| The Hindu practices follow the teachings in the Vedas | | | | are affected by them. "Thus", he said, "it was only an |
| which are believed to have been composed between | | | | 'outward appearance' that the Tibetans were suffering |
| 1200 BCE and 1000 BCE. The Bhagavad- Gita, a | | | | today because of the Chinese aggression. The |
| Vedic text, is the story of prince Arjuna and his | | | | aggression must have come because we did |
| charioteer Krishna, who turns out is the reincarnation of | | | | something bad." "Similarly", he went on," it is only an |
| the supreme God, Vishnu, the Lord of the Universe. In | | | | 'outward appearance' that Chinese rule in Tibet is now |
| the Gita , Krishna explains how spiritual knowledge is | | | | permanent. The chain of causes that will eventually |
| attained. Knowledge is attained through the playing out | | | | undermine it, must already be lengthening, even if it |
| of karma, living out one's dharma, or spiritual duty, and | | | | cannot be seen." "Cause and effect, cause and effect, |
| through the perfection of one's soul's and learning | | | | cause and effect, " he said cheerfully in English, his |
| through reincarnation. The experience of life and all of | | | | fingers darting in the air to join the links of an imaginary |
| its teachings is so vast that it is unlikely that in one life | | | | chain. "There will certainly be change." |
| time the soul can move into perfection. | | | | Past life therapy is a spiritual process through which |
| The concepts of Karma and reincarnation are woven | | | | you can remember the Self and the truth of who you |
| throughout the Bhagavad-Gita and are more than | | | | are as a spiritual being. Through direct experiences of |
| dogma to Hindus. In an article that appeared in India's | | | | emotions, body sensations and events one can come |
| Illustrated Weekly (September 26, 1971) is the | | | | to a profound understanding and acceptance of the |
| statement, "Karma and reincarnation are to them | | | | way it is. One has a direct experience of karma and |
| [Hindus] more than dogma, they are like the air that | | | | the bigger picture of the spiritual lessons that come |
| they breathe. And Hindus cannot help themselves | | | | through the process of karmic experiences of cause |
| feeling that they are a part of a cosmic scheme that is | | | | and effect. |
| perpetually in a whirl. As Krishna says in the Gita, 'All | | | | Sixteen years ago a man came to see me to do a |
| worlds up to that of Brahma are subject to rebirth | | | | past-life regression around his lack of ambition and |
| again and again.'" | | | | success in the field of music. The minute he walked |
| In past life regression therapy a client has the | | | | into my office I was struck with a deep and profound |
| opportunity to directly experience the effects of | | | | recognition of him. This man is now my husband of |
| karma or cause and effect in one's own present and | | | | fourteen years. Through out our life and spiritual work |
| past lives. Through the life stories that unfold and | | | | together, I have come to understand so much about |
| through the associated state in the body, time and | | | | our connection and our karma. |
| place of the past life, the client experiences direct | | | | In a past life we shared in Ancient Egypt, Paul, my |
| emotions, sensations and soul awareness of the | | | | husband now, was a man of spiritual responsibility. He |
| "hows" and "whys" of the past life in relation to current | | | | was to watch over the Priestess virgins who were to |
| circumstances in one's present life. | | | | be sacrificed whenever a pharaoh died. The Priestess |
| An example is from my own regression therapy work. | | | | spirits would accompany the dead pharaohs into the |
| I grew up with a physically and emotionally abusive | | | | afterlife to protect them and care for them. I was |
| alcoholic mother. By the time I was an adolescent I had | | | | chosen to be sacrificed. He chose me to die because I |
| given up on getting my mothering needs met by her | | | | was the most evolved of the priestess. This choice |
| and I lived with resentment and fear. I rejected my | | | | infuriated me. We had fallen in love and I wanted to be |
| mother with the same passion I felt with which she | | | | free to be in relationship with him. This was not |
| rejected me until I accessed a past life memory when | | | | possible since I was a well- guarded virgin priestess. I |
| my mother was a child and I was her stepmother. I | | | | was furious that he would choose his spiritual |
| had the image and sensation of being angry and | | | | responsibility to sacrifice the highest priestess over our |
| resentful toward my stepdaughter and beating her as | | | | personal love and that I was the victim of a spiritual |
| she crouched in a corner. I experienced that I beat her | | | | ritual that I knew was based on superstition, not on the |
| often and that I was relentlessly emotionally cruel to | | | | reality of the power of love. When I died I was angry |
| her. I had the realization that in my current life my | | | | at the stupidity of personal religious sacrifices when I |
| mother and I carried the soul memory of the past | | | | knew that love was the most important healing force |
| relationship and that karmically we were balancing out | | | | in the universe. |
| the drama by reversing the roles. | | | | Well, in this life time we get to be together to explore |
| This experience explained to me so clearly why I was | | | | personal and spiritual love. I feel that Paul is very |
| the one out of four daughters she abused. In an instant | | | | dedicated to exploring the experience of personal and |
| not only did I understand the cause and effect of her | | | | spiritual love with me. And I am exploring more lessons |
| abuse, but I also came to a place of forgiveness of | | | | about personal sacrifice: what it is and when it feels |
| my mother this life time and for myself in the past. Our | | | | appropriate and inappropriate. We have both moved |
| relationship changed dramatically after this regression. | | | | beyond religious dogma and adopting external authority |
| The anger and resentment were gone. I was able to | | | | where our spiritual life is concerned and we both are |
| accept her and my relationship with her with more | | | | involved with the dharma of supporting others in being |
| compassion. Understanding the karma between my | | | | in relationship with their own spiritual power. We are |
| mother and myself supported my ability to accept | | | | consciously working on freeing ourselves from the |
| what is and to come to a place of peace and healing. I | | | | karmic wheel that keeps us caught up in the suffering |
| have no way of knowing to what degree this healing | | | | and entrapment of mind. |
| of my relationship with my mother has supported my | | | | As stated by the Buddhist scholar Bassui Tokusho: |
| spiritual evolution. I do know, however, that in this life | | | | If you would free yourself of the sufferings of |
| time I feel more able to be present with what is and I | | | | samsara [rebirth], you must learn the direct way to |
| felt less reactive and judgmental where my mother is | | | | become a Buddha. This way is no other than the |
| concerned. | | | | realization of your own Mind. Now what is this Mind? It |
| I have also committed to the dharma of helping others | | | | is the true nature of all sentient beings, that which |
| to come to a more accepting and compassionate | | | | existed before our parents were born and hence |
| place in their lives through understanding the "why | | | | before our own birth, which presently exists, |
| me?" of difficult situations in their lives. When one | | | | unchangeable and eternal. So it is one's Face before |
| comes to the karma of the "why me?" as it is related | | | | one's parents were born...When we are born it is not |
| to the past life connection to current life effects, | | | | newly created, and when we die it does not perish. It |
| awareness shifts and healing takes place. Past life | | | | has no distinction of male or female, nor has it any |
| regression work can help one do the spiritual work of | | | | coloration good or bad. It cannot be compared to |
| Chanda in the Hindu tradition: " This is the wholesome | | | | anything, so it is called Buddha nature.... |
| desire of Chanda- to be free, the desire to relieve | | | | Should your yearning be too weak to lead you to this |
| suffering, to be healthy, to promote well-being." Past life | | | | state in your present life time, you will undoubtedly gain |
| regression therapy brings into the current life the | | | | Self-realization easily in the next, provided you are still |
| spiritual practice of liberation, and basic self-esteem | | | | engaged in this questioning at death, just as |
| and equality with others. | | | | yesterday's work half done was finished easily today. |
| Buddhism | | | | Past life therapy is a tool that will support the soul's |
| Reincarnation is also a basic part of the theology in the | | | | spiritual work in moving towards one's Buddha hood, |
| Buddhist tradition. The Buddha, Siddhartha, at his | | | | today. Past life therapy can give one the direct |
| moment of enlightenment saw all of his past | | | | understanding and experience of cause and effect |
| incarnations as he looked into his reflection in the river. | | | | and can help one to more consciously choose |
| One effect of enlightenment is that the wheels of | | | | thoughts and actions that will support the lessening of |
| karma are broken and one no longer must reincarnate | | | | personal and planetary suffering. Through doing the |
| to perfect one's Being. A Boddhisattva, however, is | | | | work of past-life therapy one can realize more fully |
| one who reaches enlightenment or Nirvana and | | | | that we are all Buddhas in the process of |
| chooses to incarnate to assist all others incarnated in | | | | Self-realization. |
| reaching nirvana through teaching how one can | | | | Bibliography |
| release suffering and attachment. Reaching perfection | | | | Buddism and Taoism and Indigenous Religions, Volume |
| is the goal of Buddhists and perfection is reached by | | | | I, Hana Matt, no information. |
| incarnating over and over again to experience and | | | | Hinduism, W. Owen Cole and V.P. (Hemant) Kanitkar, |
| learn how to let go of all attachment and suffering | | | | Hodder and Stoughton, Ltd., London, UK, 1995. |
| created by the mind. The schools of Mahayana and | | | | Hunduism, Hana Matt, no information. |
| Zen Buddhism hold the belief in personal reincarnation | | | | Reincarnation: The Phoenix Fire Mystery, Sylvia |
| and those who practice these forms of Buddhism are | | | | Cranston, Theosophical University Press, Pasadena, |
| focused on stopping the karmic pull that bring us back | | | | CA, 1977. |
| into a body in human form. | | | | Reincarnation: A New Horizon in Science, Religion and |
| The original Buddhist scriptures, known as the Pali | | | | Society, Sylvia Cranston and Carey Williams, |
| Canon, were recorded several hundred years after | | | | Theosophical University Press, Pasadena, CA, 1993. |
| Buddha's death. The most celebrated of these is the | | | | Reincarnation, Nevill Drury, Barnes and Noble Books, |
| Dhammapada. Here Buddha plainly speaks of two | | | | Singapore, 2002. |
| selves within the human being, the lesser self and the | | | | |