Spread And Development Of Buddhism In Burma, Cambodia, Thailand And Laos

Development in BurmaDevelopment in Cambodia, Thailand and Laos
In Burma, Buddhism reached its golden era in the reignFrom ruins and art-objects, it is evident that Buddhism
of King Anurudh (or Anawrata; B.E. 1588 -1621 or 1044must have been introduced into the great kingdom of
- 1077 C.E.), when Burma was first united into oneFounan (modern Cambodia) at least by the 10th
country and its capital city of Pagan became a greatcentury after the Buddha (5th century C.E.). However,
centre of Buddhist culture. After the end of the Mongollittle is known about this early period, except that soon
occupation under Kublai Khan (from B.E. 1831 to 1845;after this time it lost ground to Hinduism which
1287 - 1301 C.E.), Buddhism flourished again under Kingflourished under a series of Hindu rulers* from about
Dhammaceti (B.E. 2004 - 2035; or 1460 - 1491 C.E.).the 7th to the 18th century after the Buddha (2nd -
During the next centuries, Burmese Buddhism13th century C.E.). During this Brahmanical period,
contributed much to the stability and progress ofMahayana Buddhism was found existing side by side
Buddhism. Some monks came from Ceylon to bewith Hinduism, and sometime before the end of this
reordained and took the ordination procedure back toperiod gained ground over Hinduism. The great king
their country. The study of Abhidhamma flourished. Paliwho first upheld Buddhism was Yasovarman who
texts were translated into Burmese and a greatreigned in the 15th century B.E. (9th century C.E.).
number of Pali scriptures and books on BuddhismThree centuries later the ancient kingdom of Founan
were written by Burmese scholars. A council called thewas at its height of power and prosperity under
Fifth Great Council was held in Mandalay under KingJayavarman VII who reigned from B.E. 1724 to 1763
Mindon in B.E. 2415 (1871 C.E.) and the(1181-1220 C.E.). Jayavarman was a devoted Buddhist.
Tipitฺaka was inscribed on 729 marbleTrying to follow the Buddhist ideal of the righteous king,
slabs enshrined at the foot of Mandalay Hill.he built numerous roads, 121 resthouses, and 102
The British rule from B.E. 2430 to 2492 (1886 - 1948hospitals and did other meritorious deeds. The next
C.E.) caused in the Burmese a strong feeling ofcentury saw the independence of the Thais. To this
nationalism which combined political independence withthere was a royal reaction away from Buddhism back
the protection of the national religion. After theto orthodox Hinduism.
independence, national and religious leaders were veryAfter the 18th century B.E., however, through the
active in supporting and encouraging the Buddhistinfluence of the reform of Buddhism in Ceylon during
causes and activities. In B.E. 2498 (1954 C.E.) thethe reign of Parakramabahu I the Great, Theravada
Burmese government in cooperation with the BurmeseBuddhism returned, first through Thailand and then
Sangha invited representatives of all neighbouring,directly from Ceylon. Within the next two centuries, it
Buddhist countries and of Buddhist groups in variousreplaced Hinduism and Mahayana Buddhism and
countries to participate in the Sixth Great Council whichbecame the national religion of Cambodia. As in
met in Rangoon to recite and revise the text of theThailand, traces of Hinduism can be found today only in
Pali scriptures and to celebrate the 2500th anniversarypublic ceremonies and customs.
of the Great Demise of the Buddha.