Thai Buddhism - Thailand Buddhism in Present Day Part 2

nfluences of Buddhism can be seen in all aspects ofwhich they are linked with the religion by ties of
the Thai life and culture. In the home, people keep forcustom, by attending religious rites, ceremonies and
worship the Buddha images of various sizes on smalltemple festivals, or by benefiting, either directly or
altar-tables. While travelling, they wear small Buddhaindirectly, from some activities and spiritual influence of
images around their necks as objects of venerationreligious institutions. Buddhism is their national heritage,
and recollection or as amulets for adornment andthe glory of their country which they feel bound to
protection. When passing sacred places like the Royalpreserve. Even those who are Buddhists merely by
Chapel of the Emerald Buddha, devout Buddhistsname benefit from, and are influenced by, Buddhism in
never fail to pay respect to them. Many times duringsome or other ways. Their cycle of life turns around
the year they hold and attend festivals at aactivities directly or indirectly connected with Buddhism.
monastery. Occasionally they go on a pilgrimage toDevout Buddhists may give food offerings regularly in
some favourite shrines located in a remote place.the morning, send money contributions to their
Monastery buildings such as the Uposatha hall and theneighbourhood monasteries, or contribute to some
repository of Buddha images are usually the mostmeritorious causes such as building an Uposatha hall
beautiful and ornate buildings in the village. Theelsewhere. Thai calendars usually show a special day
Buddha’s teachings and Buddhist literature suchof every week which is known as Wan Phra, or the
as the Jataka tales have inspired Thai literature andBuddhist holy day, when the pious are often especially
most of the Thai art forms, especially mural paintingsactive in their merit-making. They may take food
which cover the interior walls of most temples. Pali andofferings to the monasteries or go to hear special
Sanskrit are recognized as classical languages. A largesermons and observe additional precepts there, There
number of Thai words, especially those used in royalare also Buddhist discussions or sermons on the radio
language and writ-ten language are derived from Paliwhich they can listen to, and Buddhist programs on
and Sanskrit. Scholars writing textbooks usually turn totelevision to watch on such days.
Pali and Sanskrit roots for modern technicalSome larger monasteries hold special programs on
vocabulary.Saturday and Sunday, the official holidays of the week,
BUDDHISM AS LIVED AND CHERISHEDso that working people may be able to benefit from
BY THE THAI PEOPLEtheir service. Many boys and girls go to attend classes
In former days, when Thai men were young, theyat Buddhist Sunday schools which are conducted in
served as temple boys in the monasteries and weremonasteries both in Bangkok and in the provinces. The
given instruction in reading, writing and simple arithmeticfirst of the Buddhist Sunday schools was founded at
as well as in religion and morals. Through traditionalMahachula Buddhist University in B.E. 2501 (1958 C.E.).
ordination which is still observed today, they are boundThe number of Buddhist Sunday schools increased
to the Order by ties of experience or close relationshiprapidly during the last two decades, and 297 have
with the monks who are their former sons, relatives orbeen founded up to the present time.
friends. At least they live in the Buddhist environment in