The Break-up of Cambodia and Cambodian Buddhism

dia has also shared the same Buddhist tradition withthrone, became the country’s first chief of
Thailand and Laos, since the beginning of her modernstate. In the face of the Vietnam war, he tried to
history. According to the statistics of a year during themaintain Cambodia’s neutrality. Then, on March
1960s, there were 2,750 monasteries with about18, 2513/1970, while he was out of the country, his
70,000 to 80,000 monks and novices in residence.1government was overthrown in a pro-Western coup
There monks and novices might be either temporaryled by Lt.Gen. Lon Nol. Almost suddenly began a long
or permanent as they enjoyed the practice of freelywar between the U.S. supplied government troops and
entering and leaving the monkhood under thethe North Vietnamese and Vietcong (gradually
ordination-for-learning tradition which was characteristicreplaced, from 2513/1970 to 2516/1973, by the
also of Thailand and Laos. As in Thailand, there wereHanoi-backed native Cambodian Communist insurgents
two denominations or Sub-Orders of the Cambodiancalled the Khmer Rouge).
Sangha. One was the original order which was laterThe five-year war ended in April 2518/1975 as the
called Mahanikaya to distinguish it from theGovernment surrendered and the Khmer Rouge
newly-founded denomination of the Dhammayut. Theentered Phnom Penh. Under a new constitution, a
other, the Dhammayut, was the Sub-Order introducedState Presidium was established, headed by Pol Pot.
from Thailand in the last Buddhist century. There wereRefugees, who escaped to Thailand in thousands,
two Patriarchs, one for each of the tworeported that all cities, including Phnom Penh swollen at
denominations.that time by 2 million refugees, had been evacuated
The Cambodian Sangha appeared to be active inand almost all the inhabitants were forcibly moved to
education. Efforts were made to modernize therural areas and put to work in the rice fields or in the
ecclesiastical education. A Pali High School wasjungle where new farm settlements were to be
founded in Phnom Penh in 2457/1914, which was laterfounded. In addition to the long forced marches, they
transformed into a college. Around the year 2499spoke of starvation and wholesale killings. From 2518
1956, arrangements were made for the establishment1975 through 2521/1978, about 3 or 4 million
of the Buddhist University of Phra Sihanu-Raja (TheCambodians are estimated to have died under the
Universite Bouddhique Preah Sihanouk) which beganbrutality of Pol Pot’s regime. The two patriarchs
functioning in 2504/1961. The Buddhist Institute ofof the two Sub-Orders of the Cambodian Sangha are
Phnom Penh was also founded to carry out thealso reported dead though the causes of their death
programmes of propagating Buddhism and Cambodianare still unclear.
culture. A Tripitฺaka Board was appointed aIn April 2524/1981, a senior Cambodian monk, who is
few decades ago for the publication of the Canonthe spiritual leader of several Cambodian communities
tohether with its Cambodian translation in 110 volumes.of refugees in the United States, gave an address in
During the 1960s, monks were encouraged tothe City Hall of the City of Boston, saying, “... As
participate in various nation-building programmes. Byyou know, more than one third of Cambodia’s
involving monks in educational and community-welfarepeople were killed in the past ten years, including
projects, it was hoped that the traditional leadershipalmost all of Cambodia’s 80,000 Buddhist
and teaching role of the monks would be strengthened.monks ....”
Primary-school instruction was provided at templeIn 2521/1978, border clashes with Vietnam developed
schools throughout the provinces. Monks wereagain. On January 9, 2522/1979, Phnom Penh fell to the
engaged in the improvement of village life, leading theHanoi-backed People’s Revolutionary Council
peasants in the construction of country roads andof Cambodia headed by Heng Samrin who took over
bridges and supervising well-digging. Prince Sihanoukas president of the People’s Republic of
was then active in expounding his social gospel ofKampuchea. Pol Pot forces retreated to the
Buddhist Socialism. In the early years of the 1970s,countryside. Fighting still continues, as surely as the
however, political unrest developed in Cambodia,increase of the deaths of the Cambodians and the
monks and monasteries as well as the peopleravage of Cambodia, and will certainly last long as the
suffered from battles and warfare, and the Buddhistretreating Democratic Kampuchea government, now
activities were put into obscurity.with Khieu Samphan replacing Pol Pot as head of
In 2498/1955, Prince Narodom Sihanouk abdicated thestate, is prepared to join with all Nationalist forces in a
throne in favour of his father and remained premier tocommon front to expel the so-called Vietnamese
fill a more active political role. When his father died ininvaders.
2503/1960, Prince Sihanouk, without returning to the