The Indian View of the Afterlife

If we go back to look at the Vedas, the oldestmillions and millions of lifetimes.
surviving religious texts in India, we find that the view ofSo, whatever those challenges were that you wanted
the afterlife is really quite similar to the view that isto meet in some new life began to seem very small in
found in some of the European traditions familiar to us.the large scale of cosmic history that you are involved
It is a view that probably belonged in some way to allin.
the people who called themselves Arya and whoOne of the best ways to get a sense of the emotional
migrated across Europe and down into India.impact of this idea is to consider one of my favorite
This view is that the people who live a virtuous life instories:
this world, play by the rules, express themselves inIndra has just won a great victory, he actually slayed a
some sort of heroic way, and perhaps achieve somedemon that held the waters of creation in its belly, and
kind of eminence, go to live to the land of thehe has released the waters of creation over the world.
ancestors when they die. This believe persists in someIt set the whole process of creation in motion. And in
aspects in Hinduism today.order to celebrate this, he decides to build a palace.
Sometime during the first half of the first millenniumHe gets the divine architect Viswakarma to design the
BCE, this ancient view began to be replaced bymost perfect throne room, guest houses, kitchens and
another one. We call it the doctrine of reincarnation. Byall that sort of thing. And he builds and builds. So, the
the time of the classical Upanishads, Indian sages, theViswakarma architect eventually becomes tired of all
sages of the Upanishads took the position that humanthis. He goes to the god Brahma and asks him for help,
beings didn't live just one life, but cycled around againjust to cool down some of the enthusiasm that was
and again, life after life, death after death, in a processdriving Indra to make this massive building.
of death and rebirth.Brahma manifest himself as a Brahmin boy, as a child.
Some Indian text says that when human beings areAnd he goes to visit Indra in his palace. Indra is required
cremated, the smoke rises up into the sky and thereby the custom in that culture to provide lavish
the soul can move in three different directions: out ofentertainment and a beautiful welcome for the child. He
this world into the world of Brahman, back into thisbrings food, music, entertainment and all that sort of
world as a human being or into one of the lowerstuff, presents it to the child and the boy begins to
realms of rebirth as into the body of a worm, an insectweep.
or a snake.He is down at the floor and breaks out into tears. Indra
At first, this doctrine is depicted as being a rare andis stunned by this, so he looks at the boy and he asks:
secret teaching. So, at first it was not something"What's wrong?". And the boy points at a line of ants
accepted by everybody. But very quickly, by the timerunning across the floor, and he says Indra: "Each one
of the Buddha, it became the fundamental assumptionof those ants was an Indra just like you in a previous
of Indian religious life. The doctrine of reincarnation islife, and not only one time, but millions and millions of
simply the starting point for Indian religious reflection.times, and that will happen to you. You too some day
Now, let's look at the effect this doctrine had on thewill fall down from your position as the king of the
lives of believers. In the West, we sometimes think thatgods and you'll be an ant crawling across the floor of
reincarnation is an opportunity to have something wesomeone else's throne room."
may have missed. In India, the doctrine of reincarnationAnd Indra, of course was stunned by this new vision
didn't work out that way. It came not to be viewed asof himself in this vast scale of time, in which even the
being an opportunity, but to be viewed, instead, as amost extraordinary achievements eventually decayed
burden. Indian civilization, in the centuries that it began toand slipped away.
lead up to the life of the Buddha, came to viewIt is obvious about this doctrine that is important for us
reincarnation not as a single life or two or three livesto consider it intellectually, but I think that is important
strung together, but on a time scale that involvedfrom the very beginning to understand it emotionally.