| One of the most important Buddhist teachings is the | | | | A classic question that is question in the discussion |
| concept of no-self. Buddhists insist that there is no | | | | about the nature of the self has is: If there is no self, |
| permanent identity that endures from one moment to | | | | what is it that is reborn? The classic answer to this |
| the next. They distill this concept into a single phrase: | | | | question is the stream of consciousness itself. When a |
| no-self. Anatta in Pali. What do they mean when they | | | | death occurs in this world and the bundles of |
| say that there is no self? | | | | aggregates that make up the personality begin to |
| In traditional Buddhism it means that there is simply no | | | | exhaust themselves, the last moment of |
| permanent identity that endures from one moment to | | | | consciousness gives rise to another moment of |
| the next. If there is no permanent identity, what is that | | | | consciousness elsewhere that begins to take form as |
| makes this phenomena that we associate with our | | | | a new personality. It is neither the same nor different |
| physical and cognitive presence in this world. The | | | | from the personality that was present before, it is |
| answer to this question in classic Buddhist doctrine is | | | | simply the causal connection that leads from one |
| the five aggregates. They are five things leading from | | | | moment to the next. |
| material form up to the aggregate of consciousness. | | | | Because of the causal continuity between moment it is |
| These five aggregates are only momentary, but they | | | | possible to say that I am the same person from one |
| group together in bundles to give us the illusion of | | | | moment to the next. However, when we look closely |
| some kind of permanence, like the flow of a river or a | | | | to our personalities we realize that it changes at every |
| candle flame. Buddhists think of the personality as if it | | | | moment and the idea that one moment is the same as |
| were simply a constant flow, a stream of phenomena | | | | another is nothing but an illusion. |
| that transforms from one moment to the next. | | | | |