| What makes up the human personality? What am I? | | | | in things that endures from one moment to the next. |
| To understand what the Buddha said about this, we | | | | Ok, we don't have a permanent identity, so, what are |
| must understand first a very important concept of | | | | we? What are we made of? The Buddha said that |
| Buddhist doctrine: the concept of no-self. What does | | | | the personality is made up of five aggregates or |
| this mean? It means that nothing has a permanent | | | | khandhas. They are: matter, sensations, ideas, |
| identity, including personalities. | | | | decisions we make about things, and consciousness. |
| The easiest way to step into this concept is to | | | | These aggregates are only momentary, but they |
| understand that Buddhists are claiming that things have | | | | group together to create the illusion of some kind of |
| no permanent identity that lies from one moment to | | | | continuity or permanence. |
| the next. What we mean here is not that there is | | | | Buddhists traditionally use two comparisons to express |
| nothing going on. We're here. We're here trying to | | | | this idea. One is to say that the personality is like the |
| understand Buddhism. That's real in a sense, but it is | | | | stream of a river. The personality is nothing but a |
| transient and passes away. | | | | stream of aggregates flowing through the world. |
| We too are transient phenomena. My personality is | | | | Another comparison that they use is to think about the |
| constantly changing, is evolving all the time. In big ways, | | | | personality as a flame. A flame of fire. This is actually |
| in subtle ways, it is constantly moving. To say that | | | | useful because it also suggests at the same time that |
| there is a self here is a certain kind of illusory | | | | the personality is burning in a painful way. All the karma |
| construction that can cause us pain in certain kinds of | | | | that we produce is like logs fueling a great fire. And it |
| situations. So, Buddhists when say that there is no self, | | | | burns constantly, changing from one moment to the |
| what they mean is that there is no permanent identity | | | | next. |