| In this second article of the series The Happiness | | | | - Seeing the world through rose-colored glasses: |
| Hypothesis: Finding Modern Truth in Ancient Wisdom | | | | people often cling to the illusion that they are better |
| by Jonathan Haidt, I share with you more fascinating | | | | than others. Interestingly, 94% of college professors |
| psychological theories and observations I discovered. | | | | think they do above average work, including myself. In |
| Although I realize that knowing about happiness will not | | | | one psychological study focusing on charity giving, |
| make me or you more happy, it may help me and you | | | | people were given five dollars. When asked how |
| understand how elusive attaining happiness can be. | | | | much they would contribute to charity, they said on |
| In Part 1, I described Haidt's description of the role of | | | | average $2.44. However, they thought others would |
| the unconscious mind or the "elephant" in our ways of | | | | contribute on average only a $1.83. Researchers found |
| thinking and acting. I briefly explained the three | | | | that the people originally given the five dollars only |
| concepts of the Like-O-Meter, negativity bias and | | | | gave on average $1.53. So much for thinking highly of |
| affective style. Lastly, I looked at three | | | | ourselves as being more generous than others! |
| recommendations Haidt gives for influencing our | | | | - Naive realism: people think they see the world as it |
| affective style: practicing mediation, learning to do | | | | really is. We all have the tendency to think we are right |
| cognitive therapy and taking Prozac. | | | | and others are biased. I myself often think that the |
| In this article, I will briefly examine the importance of | | | | facts are there for all to see and others should agree |
| reciprocity in connecting with others and look at the | | | | with me. It has gotten me into trouble many times, |
| dangers of hypocrisy and self-righteousness in | | | | especially with my wife. It almost ruined my marriage |
| preventing us from being happy. From Haidt's | | | | at the start. |
| psychological perspective, we need to be aware that | | | | - The myth of pure evil: this is perhaps the most |
| life is a "game of social manipulation." | | | | insidious mind game that people can play. Religious |
| Reciprocity as a social tool | | | | extremists or politicians often think that evil comes |
| In examining different studies, Haidt argues that | | | | from outside us and if you question this you are in |
| reciprocity is the social bond that ties us together. He | | | | league with evil. This can lead to the excesses of |
| spends a lot of time examining the role of gossip in | | | | fundamentalism, whether it is Muslim Christian, Jewish |
| society, but particularly its function in giving and getting | | | | or whatever. A vivid example of this on a political level |
| information, usually negative information about | | | | is George W. Bush's wildly simplistic "Axis of evil." |
| someone or something. He asserts that reciprocity is | | | | What you can do about it |
| deeply rooted in animal and human life and should be | | | | Drawing on modern psychology and Buddhist |
| the basic currency of our social relationships. Confucius | | | | teachings, Haidt recommends three deceptively simple |
| thought that reciprocity was the best guide to one's life. | | | | strategies for overcoming these mind games: |
| Another wise man, St. Francis said, "It is in giving that | | | | 1. See life as a game. Do not take things so seriously. |
| we receive...." As a former president of a chapter in | | | | Buddha recommended being indifferent to the ups and |
| Business Network International I practiced this | | | | downs of life. |
| philosophy "giver's gain." I can also relate to it as "what | | | | 2. Stop judging people and things. To tame the |
| goes around, comes around." | | | | "elephant" -- our automatic reactions -- try doing |
| Games people play | | | | meditation or learning cognitive therapy. See Part 1 of |
| I easily identified myself and others when I read about | | | | the series for a reference to the book Feeling Good |
| the different mind games that people can play. These | | | | by David Burns. |
| include moral hypocrisy, using the "inner lawyer (also | | | | 3. Be empathetic. Start with yourself and the log in |
| known as the "little voice"), seeing the world through | | | | your own eye. Finding fault with your self is a good |
| rose-colored glasses, naive realism, and the myth of | | | | way to overcoming hypocrisy and being judgmental. |
| pure evil. According to Haidt, such mind games can | | | | Of course, this is like telling me to it eat less if I am |
| block you from achieving a state of lasting peace and | | | | overweight. Not much will happen without some kind of |
| harmony: | | | | practice. For example, I need to develop my capacity |
| - Moral hypocrisy: Haidt claims that basically we are all | | | | to observe myself in a non-judgmental way. This is the |
| moral hypocrites. We have a tendency to value the | | | | essence of mindfulness (I was pleased to see |
| appearance of morality over reality. I myself like to | | | | President Obama mention the word "mindful" in his |
| think I have high morals; however, when I am overpaid | | | | inauguration speech.) |
| in change at a store, for example, I tend to keep the | | | | I said these strategies were deceptively simple, |
| money. | | | | because it took me several years of business / life |
| - "Inner lawyer": another game people play is that they | | | | coaching with Dr. Fred Horowitz to begin to put them |
| often do not think they are doing anything wrong when | | | | into practice. By being aware of my mind's structures |
| they actually do cheat or lie. They usually come up | | | | and strategies, I can step out of my mind games. By |
| with a good excuse to justify it. Using our inner lawyer | | | | being aware of my little voice and seeing my own |
| or little voice -- our propensity to find reasons to | | | | negative patterns or unconscious behaviors or blind |
| support our gut feelings -- we hide inconvenient facts | | | | spots, I may become less biased, less moralistic, and |
| and weave a plausible alternative story. In fact, we | | | | less inclined toward silly argument and conflict. |
| believe the stories we make up. | | | | |