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Meditations in Mongolia: Promoting Peace Compassion & Tolerance with the Kalachakra, Wheel of Time

In Mongolia as in other regions of Centralother Kalachakra", some have referred to this
Asia a diverse set of Buddhist traditionsintegrative process with its natural ebb and
have been cultivated by the Buddhistflow, as the rhythm of time. This rhythmic
faithful. Among these traditions, perhapsflow as represented by the slow moving
some of the most important customs are thosecurrents of the wind and rain, in concert
associated with Tibetan Tantric Buddhism, andwith the natural movement of the varied
more specifically, a particular symbol knownelements of the universe, could quite
as the "Kalachakra, Wheel of Time". Thepossibly, even be referred to as a sacred
"Kalachakra" "Wheel of Time" is a "Mandala";symhony of sound.Opportunities to Expand
a Buddhist symbol that has a round, perfectlyHuman ConsciousnessWhen we think of the
shaped symmetrical form. It is divided into"Kalachakra", "Wheel of Time", the great
four separate sections; each of themmystery of human life with all of its hidden
contributing to a single unitarysecrets may upon further consideration become
shape.Recognized in many regions throughoutan active element in the consciousness of any
much of the world today, the "Mandala", firstcultivated mind. In the teachings of the
appeared as a religious representation ofDalai Lama, the rituals associated with the
Hindu, and afterward Buddhist conceptions of"Kalachakra" have become an important part of
the cosmos. As a complex composite of bothhis efforts to promote the realization of
philosophical and religious belief, thepeople who are seeking spiritual development
"Mandala" is a representation of conceptionsacross wide regions of the Asian continent
of the universe that have existed forand throughout the world as a whole.In India,
millenia. Having appeared in Sanskrit theTibet and Mongolia, for example, His Holiness
classical script of India and incorporatedhas performed a number of "Kalachakra"
into the teachings of Lord Buddha Shakyamuni,ceremonies as a rite of initiation to grant
the lexis of the term provides an opportunitypermission to Buddhist practitioners to begin
for people to examine the realities of lifeto practice the "Kalachakra Tantra". These
that transcend ordinary notions of time andrituals are performed to provide blessings
space.These notions, both time and space, asand good fortune to all of the people who
esoteric as they may be, are in fact embeddedinhabit the environment in which the sacred
in the term "Mandala" as it contains twoceremony is performed. The practice of the
syllables, "manda" meaning essence and "la""Tantra", a word that may mean Hindu or
meaning container. It is however true thatBuddhist scripture", or in its more literal
the precise meaning of the term may lieform, "stream of continuity" is a process
somewhere beyond mere literal translations ofwhereby members of the "Sangha" attempt to
the written word. English translations of thefree people from human suffering as part of
term have in fact included such key phrasestheir ongoing quest for spiritual
as "Container of Essence" and perhaps moreenlightenment.First performed by the Dalai
aptly, "Sphere of Essence". But it isLama in the fifth decade of the twentieth
arguable that neither has captured the deepcentury shortly after the Chinese occupation
meaning of the word.Understanding the Meaningof Tibet, the "Kalachakra" ritual has
in the WordWhen we reflect upon the meaningpurportedly been cloaked in a number of
of the term, both literal and figurative, formisconceptions that have yet to be fully
many of us, it may certainly sound quitedescribed. As a means to dispel any
mysterious. And for some people who have hadmisunderstandings about the nature and
no previous exposure to the word at all, asignificance of the symbol or any rituals
wide range of images both good and bad couldassociated with its existence, His Holiness
quite possibly be called to mind. But forhas performed a number of rituals often
those willing to expend only a little bit ofutilizing the legendary sand "Mandala".In
effort and consider the significance of thethis sacred ritual monks participating in the
word itself, the term could quite possibly,ceremony construct as etheral "Kalachakra".
open up a whole new world just waiting to beIt is made from fine grains of sand. And
explored.In an assessment of the meaning ofafter bearing witness to the natural beauty
the word and its relation to self explorationof the symbol, and upon pondering the
and the expansion of human consciousness, M.profound nature of its design, the
Gankhuyag, a lama at Ulaanbaatar's Gandan"Kalachakra" is subsequently crushed.The
monastery says "the Kalachakra, Wheel ofgrains of sand from the "Kalachakra" are then
Time, a "Mandala", has long been associatedshared among members of the entire community
with the legendary land of Shambala. Oftenin a ritual designed to reinforce the
described as a mythical place in a regionteachings of the Buddha and promote the
surrounded by majestic snow coveredhealth and well being of the entire "Sangha".
mountains, Shambala is a pure land: a placeThese rituals are performed to promote
where sentient beings travel upon a beautifulfeelings of happiness and goodwill, and most
path. It is a great road to both peace andimportantly to promote enlightenment for
enlightenment".As a means to facilitate thisthose seeking the Buddhist path.Implications
journey, the "Kalachakra", "Wheel of Time"for Human Thought and DevelopmentIn an
has been utilized by Mongolian and Tibetanexhortation of the merits of the "Dharma"
Buddhists to assist people to find their ownthat are reflected in the Kalachakra
unique spiritual path. In a set of rituals,ceremonies, the Dalai Lama has encouraged
some of which were purportedly performed bymembers of the "Sangha" to embrace the
the Lord Buddha himself, Mongolian Buddhistsopportunities that surround them as life as
continue to engage in a number of activitieswe know it will sure come to an end.According
that include chants, dance, and perhaps mostto His Holiness there are three fundamental
interesting meditations upon fire.In theseprinciples that can help people to exercise
sacred fire rituals, rarely known totheir opportunities as they exist here on
individuals outside of Mongolian and Tibetanearth. These include the realization of the
circles, more than twenty types of materialopportunities our human existence affords us,
including flesh, butter, seeds, and wood arean appreciation of the rarity of these
offered to venerable deities who exist withinopportunities, and a realization of the great
the flames of a fire. The purpose of thesesignificance of these opportunities.Once we
activities are not only to please the gods,have become inspired to exercise such options
they increase the probability of a desirablewe can then attempt to attain the three
rebirth and in some cases even release theprimary objectives of the "Dharma". They
individual from the ceaseless cycle ofinclude the attainment of a higher rebirth,
painful human existence. This is of course athe attainment of liberation from cyclic
fundamental objective of the Buddhist faithexistence,  and  the
and all of its teachings.And while each of
these rituals have been devised to bringattainment of full enlightenment.From a
people closer to a true state ofBuddhist perspective it is possible to say
enlightenment, the fire meditations providethat enlightenment often becomes possible
people with a unique opportunity to begin topossible only with a fundamental
understand key concepts at the heart oftransformation of the human mind. If we look
Buddhist thought. And while these ideasto examples of enlightened people we find
include a vast number of concepts perhapsthat the cultivation of such a condition is
none of them are more important than theoften contingent upon the realization that
Buddhist principles of impermanence andhuman existnce is dependent upon a number of
emptiness.Both of these concepts timelessconditions and entitities both organic and
precepts which in many instances continue toinorganic. Therefore as it is virtually
have a very important impact upon theimpossible for an individual to exist as a
psychology of people in the world's mostdiscrete entity, the notion of an independent
populous regions were no doubt, importantself is not a reality but merely an
elements in the consciousness of the Buddha.illusion.As we begin to acknowledge the
And they have subsequently become animplications of this reality enlightened
important part of the Buddhist fath. They areindividuals often begin to see the natural
an integral part of the "Dharma", the body ofunity of the universe. Religious piety is
Buddhist thought, and the "Sangha", thelikely to increase. And feelings of
entire Buddhist community.Pondering the Wordcompassion, peace and tolerance are likely to
and ImageWhen we focus upon the meaning offlow.Developing a New Mongolian
space and time and its relation to thePsychologyWhen we consider the collective
"Mandala", we find that the concepts ofconsciousness of the Mongolian people however
impermanence and emptiness are wellwe must begin to come to terms with the
represented. These concepts are not onlyviolent assault upon Buddhist beliefs that
included in the literal meaning of the word.occured during much of the twentieth
They are also manifest in the physicalcentury.Begining shortly after the People's
representation of the image, especially theRevolution, Soviet political repression had a
"Kalachakra", "Wheel of Time".And while themajor affect upon the thought processes of
meaning of the word, "Mandala", may providethe Mongolian people and continued for many
individuals seeking spiritual guidance withdecades. Yet the fate of Mongolian monks and
an opportunity to begin to understand some ofmembers of the "Sangha" was by comparison
the finer points of Buddhist thought, theeven much worse.Many monks perished and
physical representation of the image providesmembers of the Mongolian lamasery were left
a tangible concrete form, to provideto cower in the corner. Nothing could have
interested people with an opportunity tobeen more depressing.In more than a decade
begin to absorb a set of abstract ideas thathowever, prospects for the Mongolian "Sangha"
could otherwise be quite difficult tohave appeared much brighter. The Gandan
comprehend.To illustrate this point it can beMonastery has been resurrected. And large
said that the "Kalachakra" may be dividednumbers of people are free to worship in a
into three distinct layers of meaning. Eachclimate that is almost completely open. The
layer is joined to form an integrated imagebenefits of this newfound freedom are quite
that represents the relationship between allobvious.If we consider the contemporary
things, particularly the relationship betweenconsciousness of the Mongolian people we find
the universe, the individual, and thethat more and more people are returning to
mind.Unraveling an Ancient Multilayeredtheir religious roots. Children are becoming
LexisAs a means to express the relationshipmore familiar with the "Dharma". And while
between the universe, the individual and thetheir still may be a long way to go, a more
mind, the outer layer of a "Kalachakra"natural form of selflessness consistent with
typically represents the whole humanthe teachings of the Buddha has come
environment complete with depictions of theincreasingly into play.A Modern Day
natural elements the earth, wind, water andConsciousness Based upon Buddhist ThoughtWhen
fire. And it may even include awe consider the developments in Buddhist
representation of Mount Meru.Mount Meru, athought during the last decade we can
symbol in Tibetan mythology, is a place whichexperience a new form of contentment that is
represents the center of the universe, astrong and deep. As children become more
dwelling place of gods. It also representsfamiliar with the "Dharma" our heritage and
the stillness of the human mind; a symbol ofculture begins to bloom.Buddhist values like
self cultivation for those who have chosenPeace, Compassion and Tolerance increasingly
the Buddhist path.The inner layer of thetake root. The benefits of such a state of
"Kalachakra", in contrast, represents themind are completely clear.And as we consider
existence of humans within their nativethe prospects for the spread of our faith we
surroundings. The integration of these twoshould feel heartened. A new era is upon us.
layers represents a natural reciprocity thatWe should exercise the opportunities that now
exists beween both the organic and inorganicexist.We feel fortunate. It is now once again
elements in the environment, the largera very good time to be a Buddhist in
community and individual people. IndividualsMongolia. For this we are happy and
choosing to utilize the "Kalachakra", to moregrateful.We will continue to ponder the
fully understand the Buddhist path, may comenatural mysteries that are a part of our
to realize the relationship between thefaith. And we will continue to spread the
natural elements, the perception of self, andteachings of the Buddha so Peace and
the human mind. This is a natural state ofEnlightenment will continue to spread
progression that involves a profound coursethroughout the land. It is with this
on the development of the human mind andsentiment that we will continue to light the
ultimately, and more importantly the humanlamp that shines so brightly upon the
soul.The third layer of meaning byBuddhist path.Source:Illuminating the path to
comparison, also known as the "otherEnlightenment,Tenzin Gyatso, His Holiness,
Kalachakra" represents the teaching of theThe Fourteenth Dalai Lama of Tibet, Thubtin
"Dharma". This layer represents the naturalDhargye Ling publications (2002).* The
integration of ther inner and outer layer,Mongolian terms for Kalachkra are Dukhuin
which culminates in a realization of theKhor  and
teachings of the Buddha that are so
beautifully illustrated within the context ofMorgoliin Khurd.Gerald Marchewka is an
this sacred symbol. It no doubt representsAmerican free lance writer currently living
the natural unity of the universe.In "thein Ulaanbaatar, Mongolia.



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