Discover Tibetan Buddhism


Meditating in 1997 Thailand (Part 3 of 7)

A monk's routine in rural Thailand variedexperiential, and making one's way through
little no matter where he stayed. In thethe maze of sensations and impressions that
afternoons, I would join the monks at theresult from deep concentration that can
well near the main hall where we each drew aculminate in jhanas can be mind-boggling. I
bucket of cold water for our bath. Thissoon found myself writing a monk in Australia
bathing area also served as a meeting placethat I had become acquainted with years ago
where the monks met twice a month to makeat Wat Pah Nanachat in 1981, and had since
their brooms for sweeping the paths and tomoved on to a monastery in Perth, Australia
wash and dye their donated robes by boilingwhere he currently was the abbot. He was a
them with the orange bark from the jackfruitmonk well known for his familiarity with
tree. (We were treated to a hot bath everyjhanas, and his advice was exactly what I
two  weeks!).needed to help me get past some obstacles. He
was an interesting monk, his three-page
I would walk back to my hut after the bathletter back to me was hand printed and spaced
and practice meditation for the rest of thewith such precision that I was positive it
evening and usually late into the night. Howwas done with a fancy computer font, but upon
could I be happier? I had two geckos asclose examination (under a magnifying glass
companions and my meditation was improving,years later), sure enough, tiny microscopic
too. I was beginning to feel at ease withdissimilarities could be seen between the
this practice; the fertile soil my heart wascharacters.
growing  in.
In addition to working on jhanas, there was
I was feeling increasingly at home in nature.the everyday routine to follow. A little
The unique aspect of nature is its vastness -before sunrise, I would make my way through
I could take in as much as I wanted and notthe night on a narrow trail to the hall,
diminish it. While I was there, I tried tobeing careful of the Russell Vipers that
attain jhanas, deep states of concentrationliked to curl up in the middle of the paths
that systematically relinquishes attachmentslooking very much like little piles of
to the eye, ear, nose, tongue, and bodyleaves. In the hall, we would all meet and
sensual sensations, as well as attachments tothen start walking to the villages nearby to
directed thought and mental evaluations;collect our alms, a custom that has been
rapture, pleasure, equanimity, form, infiniteunchanged for twenty-five hundred years. At
space, infinite consciousness, nothingness,this wat, we didn't meditate as a group;
and  neither  perception  nor non-perception.everybody was supposed to be advanced enough
to be on their own!
Jhanas are complicated. They are



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