The Metaphysical View of Death and Life After Death Part 2

REVIEW OF LITERATUREWhen a Sadguru, orstate. Problems unfaced, will have to be confronted
spiritual master first receives a novice or a candidateonce again in another incarnation, this is to teach the
seeking Truth, one of the first steps that the mastersoul certain lessons that it requires for its evolution, its
would assure himself is the sincerity and the purity ofspiritual growth. One's attitudes, reactions and
motive of the candidate requesting initiation into theresponses to problems are the main thing and not the
mysteries. In order to augment or instill this sincerity andproblems themselves.The Spirit of man will not be
pure motive when absent, the master would speak tocheated of its forces. Lessons to be learnt by the soul
the candidate regarding death. The master wouldwill repeat themselves until their essence has been
advise the candidate to contemplate upon the meaningassimilated, understood and wisdom gained. Suicide,
of death and the opportunity that life provides. Thetherefore, should not be resorted to as an escape, for
master would refer to the fact that death oftenit causes spiritual stagnation. Suicides are treated as
comes, stealth-like, at an unannounced moment; that tomental cases in the subtle worlds. According to
be engrossed with trivialities is to waste one's life; thatpsychic Donald Barrie, insane persons were suicides in
there are no guarantees in life except for death. Thepast lives. Suicidal persons in the death process, like
chela is made to ask, "what is the purpose of life ifthose who lived depraved, iniquitous and wicked lives,
death cuts us down at our prime, leaving us withoften encounter some of the most alarming visions in
ambitions, aspirations and unfulfilled dreams? What isthe bardo which includes the Judgment scene, where
the purpose of life--and death, if we are not able tothe conscience sits as prosecutor, judge, jury and
take along with us through the portals of death ourexecutioner.Death is a personal experience. Through it
prized possessions, our titles, our fame, our temporalwe come to know our true evolutionary status as a
power?"The spiritual master would be quick to pointsoul, and all of our glamours and delusions concerning
out that the true purpose of life has very little to dopersonal glory would fail to aid us at the time of our
with the earthly, evanescent riches or power that wetransition. Our poverty or wealth of our spirit is seen
acquire, it has more to do with the immaterial wealthand known to us and others on the Other Side.The
that we take along with us--our knowledge; ourNature of Life After So-Called DeathHumanity's
memories; our improved karma, habits and character;concept of heaven is wrought with distortions of the
and our spiritual and psychic development. Earthlytrue nature of the subtle worlds. There are many ideas
acquisitions fail to offer any help to the one undergoingconcerning heaven that are disproved through the
transition. We each face death alone; and in death,personal experiences of advanced psychics and
stripped of all mundane superficialities, we come tomystics. It is, therefore, appropriate that people be
realize our own true worth. And so, the chela, withinformed and prepared for life in the other worlds, that
perhaps impure motives at the outset, comes tothey may know what to expect, that they may know
understand after some spiritual guidance, and ahow to function harmoniously therein, and the sort of
prolonged contemplation and analysis of death--asactivities that they may engage in. The higher worlds
related to life--that the aim, purpose, importance andare worlds of activity. There is no rest there, unless
goal of personal existence in this physical sphere withwe desire rest. Real rest is dependent upon the giving
its many opportunities are for gaining freedom,of another vehicle of the microcosm an opportunity for
perfection, salvation, enlightenment, and theexpressing itself. Overthere, we shall have the
ascension.We should all be aware that death mayopportunity to be occupied with soul-improving
come to us at any moment, this will motivate us toactivities. Laziness and idleness Overthere are treated
direct our minds into proper perspectives, and to getas illnesses. Individuals expressing those states are
our priorities straight. To eat, drink, and be merry asdirected to special classes to learn the purposes of life,
advertisements tell us, as the philosophies of the fallenthat they be motivated to engage in some worthy
angels would have us learn, is to be sidetracked fromendeavour.There is not just one heaven or dimension
occupying ourselves with our "Father's business."Likein the higher worlds, there are many, and these are the
the disciple referred to above, in this paper it is our"mansions" of Jesus' statement "in my Father's house
intention to delve into the nature of death and itsthere are many mansions." (John 14:2). St. Paul in his
process so that we will come to know a greater life,epistles mentions a third heaven; the Islamic tradition
and appreciate its intrinsic value. We will also considerpresents the Prophet Muhammad as visiting the
the nature of certain aspects of life after transition, forseventh on a mythical creature--no doubt a symbolic
this expands our spiritual horizon, and it offers us adescription of the subtle body. Several "alams" or
glimpse into man's glorious future. Our main themes inworlds are discussed in Islamic literature. Theosophy
this paper will be related to the following:1) The survivalspeaks of seven planes with seven sub-planes each,
of personal consciousness.2) The process ofall of which constituting a cosmic plane. Hinduism also
transition.3) The nature of life after so-called death.Therefers to the "lokas," to the many heavens as
Survival of Personal ConsciousnessThe averagedescribed in their scriptures. Swedenborg substantiates
person often wonders if consciousness survivesthis truth in his spiritual works.People will be
death. We have commented and alluded previously ondisappointed if they think that the afterdeath state will
the indestructible nature of energy. There can,provide them what they lack here and now. This is not
therefore, be no dissolution of the essence of Soul, orto say that their dreams will not occur to some
rather Spirit--not even through the process of transition.degree, or that their happiness may not be derived
The forms, the structured energy-fields that the Spiritfrom some longed-for pleasures that Almighty God
and Soul indwell and embody may change, but themight manifest for them; what we are putting forth
essence, the spiritual aspect of the microcosm, thehere is that the contents and quality of one's heart and
Monad, the SELF, is immortal. Religion, mysticism, andmind determines strongly one's experiences in the
psychicism, refers to this verity. If a person is to knowheavenly world that one will live in. Purity in body, mind
this particular truth of the survival of consciousness, heand soul begets a joyful experience in the higher
or she must learn to expand the consciousness and toheavens. Conversely, immorality and wickedness result
spiritualize his or her mind in order to be aware andin a life of misery in the lower astral realms. We carry
function consciously in the higher planes. Failure toour inner life to wherever we may find ourselves.
realize spiritual verities label us as "dead"--a termThere is no spiritual being to reward or punish us, we
referred to by the Piscean Master in the gospeldo this to ourselves by violating or living harmoniously
narratives to people who are closed to the higherwith cosmic laws. To know where one would go, or to
worlds and spiritual truths. People suffering fromwhich heaven or plane one would reside, it is only
spiritual myopia live in physical tombs and not temples;necessary to look into one's mind and emotions, into
such persons do not care much about the higherone's character and personality, and there look for
worlds and their relation to them; these individuals limitsigns.In the chapters ahead we will be discussing in
their awareness and deaden their consciousness in amore detail of the nature of life in the higher worlds.
three-dimensional slumber. Individuals with limited mindsWe feel that this subject is of some importance to
do not see the whole picture of life's purpose.Themetaphysicians, as they are often asked by individuals
writer of this paper firmly believes, or is convinced inseeking information on the spiritual dimensions.The Four
the ability of consciousness to exist apart from thePerspectivesAlthough there are various perspectives
physical body. We had, personally, experienced manythat death and the process of transition may be
spontaneous astral projections, and many lucid dreams.discussed such as the clinical, the cultural, etc. We will
Although experiences of astral projections may notbe dealing with the aforementioned themes from the
objectively prove the survival of consciousness afterfollowing perspectives:1) Religion/Mythology2) Occult
death, it does give us some inkling of what it may beteachings in general3) Lamaism, or Tibetan Buddhism4)
like to exist independently of the physical form; it alsoParapsychology and modern researchReligion,
provides us with some reason for accepting thegenerally speaking, offers us some information
possibility and the high probability of the survival ofconcerning the after death state with, regrettably, very
consciousness. The reality and proof of the survival oflittle of the death process. However, it is important
personal consciousness itself may be acquired throughwhen dealing with religious concepts regarding death
one's personal interaction and relationship with theand the afterlife to be discerning and discriminative--to
so-called dead. This normally occurs unconsciously insift through fanciful ideas--of the many erroneous
one's sleep and dreams, however, it may occur withtheological dogmas and concepts that had crept into
full astral awareness or in the awaking consciousness.the original teachings. Many statements in scriptures
Lucid dreams are typical of the former type, whereasare not meant to be taken in a literal manner.
visitations or psychic materializations are of the latter. IfEmbodied within them are spiritual ideas that have to
we are able to contact the so-called dead who oncebe intuited with the higher mind. Followers or devotees
were people living in the physical world and resumeof religions often fail to understand this principle. They
relationships with them, is this not proof that personalbelieve in the letter of the law without considering the
consciousness survives transition? Although thisunderlying spiritual principle. The immortality of the soul
rhetorical-question is simplistic in form and incapable ofhas long been an essential tenet in almost all religious
offering positive proof regarding the survival ofbelief-structures. The ancient Egyptians, for instance,
consciousness, being subjective in nature, and whichbelieved in it; they accepted that the heart-soul, the ka,
does not carry any weight under scientific scrutiny, itthe ba, and other components of the microcosm
does imply that some materialistically-orientedoutlived the physical form for a longer duration, if not
individuals are unwilling to attend to the realityindefinitely. Thus mummification was instituted to
experienced by others because of prejudice, pride,preserve the body for the return of the incorporeal
fear and cultural conditioning. How does the averageaspects of man.Myths are allegories or parables
man view death, what does he actually believe aboutcontaining spiritual wisdom. They often deal with the fall
it? Society has various beliefs concerning death, andof the soul into matter, its resurrection, the manner of
what it entails, below are just some of these beliefs:1)its redemption, and the nature of the higher planes. In
The cessation of consciousness and the annihilation ofthe ancient Mystery Schools of Greece, such as the
Self.2) The termination of human relationships, and theEluesinian, Cosmic laws and principles were personified
loss of loved ones.3) The termination of physicaland enacted in dramas. The mystae, or the candidate
activities, of goals, ambitions and aspirations.4) Theto the mysteries who witnessed these dramas was
passage into an unknown world or state ofurged by the accompanying guide to discern the
consciousness.5) The facing of the Judgment and theCosmic laws and truths embodied within them. Often in
accountability of one's sins--the fear of eternalsuch initiatory schools, candidates were put into
punishment in an everlasting hell, or in contrast,trance-like conditions where they acquired personal
pleasure, rest and idleness in Paradise.6) Physical,experiences of the externalization of their
emotional, and mental agony in the death process.Asawareness-principle. Thus, those candidates to the
we will see in later chapters, all of these beliefs areMysteries came to know the reality of their soul and its
unfounded. The nature of life after transition is onlyindependence of the physical body through empirical
unknown to those who do not seek to know. There isknowledge.Our treatment of mythology in this paper
also no true severance of human relationships; and anwill be supportive in nature, emphasizing or stressing
eternal hell is non-existent, although a certain degree ofcertain main points of our themes where needed.
pain and scorching may be experienced when impureRegrettably, it is beyond the scope of this work to
substances present in the astral and mental bodies aretreat the subject exhaustively and completely in a
removed by a purifying fire. Death is not the end ofsatisfactory manner.Occultism as a whole, offers us a
anything; it is a continuation of what has gone ongreat wealth of knowledge concerning the death
before. Rumi, the Sufi poet, speaks of this truth in theprocess and the nature of the post-mortem states.
following oft-quoted verse:"I died a mineral andThere have been many eminent clairvoyants in the
became a plant;"I died a plant and rose an animal."I diedpast such as Swedenborg and Andrew Jackson
an animal and I was a man."Why should I fear? WhenDavis who wrote about their experiences concerning
was I less by dying?"Yet once more I shall die as man,transition and the astral planes as seen through their
so to soar"With blessed angels; even from angelhood"Iinner senses--not to mention their communications and
must pass on . . ."When I have sacrificed my angelinteractions with the inhabitants therein. In the opening
soul,"I shall become that which no mind conceived."Thepages of his work, Heaven and Hell, Swedenborg
Process of TransitionTransition is not simply thedeclares:". . . it has been granted to me to associate
cessation of the intake of the breath or the circulationwith angels and to talk with them as man, also to see
of the life-force. It is a process that involves thethe things in the heaven as well as in the hells . . . "
evacuation of the occult components within man's(1958:3)We are, however, indebted to Earlyne Chaney
physical anatomy. These occult components forand her Mystery school, Astara, for most of our occult
simplicity sake, may be called the soul, however, forinformation concerning the mysteries of death.
the metaphysical student, a deeper understanding ofInformation derived from her writings would greatly
the constitution of the soul must be acquired. Theenhance the structure and support of our main
relationship and interaction between the immaterialthemes.Of all religions, Tibetan Buddhism seems to be
aspect of man and the physical body must be known.the richest source of information concerning the death
How the spiritual components dissociate themselvesprocess. It possesses a unique conception regarding
from the physical body through the process oftransition. It is for this reason that we will consider it
transition should be understood. It is the very presenceseparately, apart from the general view of religion,
of man's invisible forms and forces within the physicalgiving it a category of its own. From the religious
being that maintains the integrity and coherence of theviewpoint, we have, therefore, chosen to treat the
particles forming the physical body. The absence ofsubject of the process of death in a detailed manner
the magnetism, the electrical-force, and thefrom the Lamaistic perspective. The esoteric science
energy-fields of the subtle bodies causes theof death, it should be known, is one of the secret
dissolution of the physical form.Psychologically, duringtraditions of Tibetan Buddhism. Our main source of
the separation of the material and immaterial bodies,information on Tibetan thanatology and eschatology, is
certain visions arise in the psyche. The nature of thesederived from the "Bardo Thodol," or "The Tibetan Book
visions are dependent upon the degree of man's innerof the Dead"--as translated and edited by
purity. According to Tibetan Buddhists, how manEvans-Wentz and his Tibetan colleague. We will also
responds or reacts to these visions determines thebe appropriating the teachings and commentaries of
place of his abode in the higher realms. Man's moralvarious Lamas to supplement and give form to our
character is the deciding factor of his place in themain themes. Tibetans consider dying to be an art, just
universal scheme. The fear of death and dyingas the spiritual teachers of the Middle Ages did, calling
hampers the smooth transition into the higher worlds.it "ars moriendi." To the Tibetan Buddhists, the training
Attachment to the world and earthly possessionsof dying commences in the meditative life. This is the
causes an unnecessary prolonged struggle in thepreparation of the awareness-principle for the bardos
death process, and this delays soul release. Sufferingthat it will undergo or the possible attainment of the
and pain are expressions of this struggle. Man should"Clear Light" resulting in enlightenment. Aside from
learn to be detached from all mundane affairs andconsidering the role that the bardos play in the death
relationships during transition and think about spiritualprocess, we will, therefore, also comment in passing of
matters--not because of the unimportance of thethis mystical art, of the preparation required for
former, but because occupying the mind at the time ofliberation in the bardo.Although there have been many
transition with spiritual aspirations and hope assists themodern, scientific researchers delving into the
soul-consciousness to release itself from some of themysteries of death such as Raymond Moody and
harsh phenomena experienced in the bardo. PassingElizabeth Kubler-Ross, our principal sources of
over into a new realm is like being born into theinformation will be derived from the works of Michael
physical world. The process is somewhat similar, andNewton, Ian Currie, and Filipo Liverziani as
this is in accord with the law of correspondence andrepresentative of the modern scientific approach.
the Hermetic axiom, "as above, so below." When oneInvestigations into psychic phenomena began way
is born into this physical world one goes through theback in the last century when mediumistic activities
birth canal; during transition one experiences abegan to flourish. Although many mediums and their
"tunnel-like" effect, a wormhole. During birth we aredisplays of phenomena were found to be deceptions,
greeted by smiling relatives, likewise, the birth into aa small percentage of occurrences were enough to
higher world surrounds us with people whom we loveconvince psychic investigators of the survival of the
and who loves us.Passing over is no panacea for thepersonal-consciousness and in the reality of man's
suffering soul who resorts to suicide to end its earthinherent psychic powers. Notwithstanding the findings
life. Suicide does not solve our emotional and mentalof past investigators, however, we will, concentrate
problems, for wherever we may be, we take alongmore fully on the research discoveries of the writers
with us our inner world, our thoughts and feelings. Ourmentioned above, as they offer the appropriate
outer world reflects our inner mental and emotionalsupport for our main themes.