| The topic of this article is the concept of Karma, which | | | | are influenced by events completely beyond their |
| is common to most Eastern Philosophies be it Hinduism | | | | control. All these Karma's are inter-related and can be |
| or Buddhism. | | | | understood in its full complexity only by an enlightened |
| It is said that in the second watch of the night when | | | | being. |
| the Buddha attained enlightenment he gained a | | | | The law of Karma gives us guidance as to how we |
| different kind of knowledge, which complemented his | | | | may lead our lives. When misfortune strikes we know |
| knowledge of rebirth - The Law of Karma. | | | | that it will not last forever but will pass in time. And we |
| Karma is mistaken in the West as a doctrine of Fate | | | | now know through the law of Karma that these are |
| or Predestination. It is not so. The word Karma literally | | | | consequences, which have inevitably followed from |
| means action - and the Law of Karma is the infallible | | | | our past actions. The attitude to have when difficulties |
| law of cause and effect, which governs the Universe. | | | | befall us is this - That this, which is happening, is the |
| The doctrine of Karma has many implications as to | | | | coming to fruition of our past Karma. We do not see |
| how we may lead our lives. In the first place it means | | | | the suffering as a punishment- or do we blame |
| that all our actions will lead to its natural consequence. | | | | ourselves and indulge in self-hatred. Tibetans say that |
| We may not know what the consequence will be and | | | | suffering is the broom, which sweeps away our |
| in fact it may be delayed for many lengths of time but | | | | negative karma. We can even be grateful that one |
| the consequence will follow inevitably. In Tibetan | | | | karma is coming to an end. |
| Buddhism the inevitable retribution, which however is | | | | Eastern philosophy is full of stories of how bandits and |
| not obvious, is compared to the shadow of a kite or | | | | murderers have overcome their bad karma and gone |
| an eagle as it searches for its prey. When the eagle is | | | | on to become - monks and even saints. Angulimala is |
| high in the sky its shadow is not to be seen. However | | | | an example. He had killed 999 people in his previous life |
| when the eagle swoops to the ground to catch hold of | | | | as a bandit. But he was won over by the Buddha and |
| its prey the menacing shadow appears. Similarly we | | | | went on to become a monk and a sage. Similarly in |
| are not aware of the consequences of our actions for | | | | Tibetan Buddhism the story is told of Milarepa. He was |
| most part but they will appear just as the shadow of | | | | a sorcerer who killed many people with his black |
| the eagle suddenly appears. | | | | magic for revenge or profit. Yet through his remorse |
| The law of Karma is not confined to individuals - there | | | | and hardships and penances that he underwent he |
| is family karma, national karma, International Karma, the | | | | went on to become to become enlightened - a figure |
| Karma of a city. All these are mixed with the Karma | | | | of inspiration to millions. |
| of the Individual, and thus it happens that people lives | | | | These are some brief remarks about Karma. |