| The Sakya school is one of four major schools of | | | | notable for his exceptional scholarship and composed |
| Tibetan Buddhism, the others being the Nyingma, | | | | many important and influential texts on sutra and |
| Kagyu, and Gelug. It is one of the Red Hat sects along | | | | tantra, including, Clarifying the Thought of the Sage and |
| with the Nyingma and Kagyu. | | | | Discriminating the Three Vows. |
| Origins | | | | The main difference with the other schools is that |
| The name Sakya (literally, Pale Earth) derives from the | | | | there are two distinct forms of teaching. One form is |
| unique grey landscape of Ponpori Hills in southern Tibet | | | | meant for a generic audience which is mainly based |
| near Shigatse, where Sakya Monastery, the first | | | | on sutra and private education which is mainly tantric. |
| monastery of this tradition, and the seat of the Sakya | | | | Many Tibetan masters from other schools have |
| School was built by Khon Konchog Gyalpo (1034-1102) | | | | received the private teaching of the Sakya in addition |
| in 1073. | | | | to the teachings of their own schools. Unlike monks of |
| The Sakya tradition developed during the second | | | | most Tibetan sects, Sakya monks are allowed to |
| period of translation of Buddhist scripture from Sanskrit | | | | marry. |
| into Tibetan in the late eleventh century. It was | | | | Subschools |
| founded by Drogmi, a famous scholar and translator | | | | In due course, two subsects emerged from the main |
| who had studied at the Vikramashila University in India | | | | Sakya lineage, |
| for some years, rejected the old tantras and followed | | | | Ngor, founded by Ngorchen Kunga Zangpo (b.1382) |
| the teachings of Atisha. Konchog Gyalpo, who had | | | | Tshar, founded by Tsarchen Losal Gyamtso (1496 - |
| become dissatisfied with the lax discipline of the | | | | 1560) |
| Nyingmapa teachers, became Drogmi's disciple. | | | | Feudal lordship over Tibet |
| The tradition was founded by the "Five Venerable | | | | In 1264 the feudal lordship over Tibet was given to |
| Supreme Masters" starting with the grandson of | | | | Phagpa by the Mongolian emperor, Kublai Khan. Sakya |
| Khonchog Gyalpo, Kunga Gyaltsen, who became | | | | lamas continued to serve as viceroys of Tibet on |
| known as Sakya Pandita: | | | | behalf of the Mongol emperors for nearly 75 years |
| Sachen Kunga Nyingpo (1092 - 1158) | | | | after Phagpa’s demise (1280), until the |
| Sonam Tsemo (1142 - 1182) | | | | Emperor of China subjugated the Mongols. |
| Drakpa Gyaltsen (1147 - 1216) | | | | Sakya today |
| Sakya Pandita (1182 - 1251) | | | | The head of the Sakya school, known as Sakya Trizin |
| Chogyal Pakpa (1235 - 1280) | | | | ("holder of the Sakya throne"), is always drawn from |
| Teachings | | | | the male line of the Khön family. The present |
| Sachen, the first of the five supreme Masters, | | | | Sakya Trizin, His Holiness Ngawang Kunga Tegchen |
| received a wealth of tantric doctrines from numerous | | | | Palbar Samphel Wanggi Gyalpo, born in Tsedong in |
| Tibetan translators or "lotsawas" who had visited India, | | | | 1945, is the forty-first to hold that office. He resides in |
| most importantly Drokmi Lotsawa, Bari Lotsawa and | | | | Rajpur, India. |
| Mal Lotsawa. From Drokmi comes the supreme | | | | The Rimé movement |
| teaching of Sakya, the system of Lamdre (lam 'bras) | | | | During the 19th century the great Sakya master and |
| or "Path and its Fruit", deriving from the siddha Virupa | | | | terton Jamyang Khyentse Wangpo, the famous |
| (Birwapa/Birupa) and based upon the Hevajra Tantra. | | | | Kagyu master Jamgon Kongtrul Lodro Thaye and the |
| Mal Lotsawa introduced to Sakya the esoteric | | | | important Nyingma terton Orgyen Chokgyur Lingpa |
| Vajrayogini lineage known as "Naro Khachoma." From | | | | founded the Rime movement, an ecumenical attempt |
| Bari Lotsawa came innumerable tantric practices, | | | | to incorporate all teachings of all schools, to overcome |
| foremost of which was the cycle of practices known | | | | the separation of Buddhist transmission in different |
| as the One Hundred Sadhanas. Other key | | | | traditions. |
| transmissions that form part of the Sakya spiritual | | | | This movement still influences modern Tibetan Buddhist |
| curriculum include the cycles of Vajrakilaya, Mahakala | | | | practice through the "five great treasures" of Jamgon |
| and Guhyasamaja. | | | | Kongtrul and the treasure of rediscovered teachings |
| The fourth Sakya patriarch, Sakya Pandita, was | | | | (Rinchen Terdzöd). |